Divinity Atlas

Sacred Correspondences

Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

547 statements marked Debunked.

The Medieval Chastity Belt, The ClaimThat crusading husbands locked metal belts on their wives to guarantee fidelity while they were away, and that the practice was an ordinary feature of medieval marriage.

The Medieval Chastity Belt, Artifacts & Relics

Standing

Concerns The Claim

Currently States That crusading husbands locked metal belts on their wives to guarantee fidelity while they were away, and that the practice was an ordinary feature of medieval marriage.

Albrecht Classen's The Medieval Chastity Belt: A Myth-Making Process (Palgrave Macmillan, 2007) tested the popular claim that chastity belts were an actual medieval practice used to enforce women's fidelity. Classen's method is a documentary survey of the entire surviving medieval textual and material record, searching for any genuine medieval reference to or surviving example of the device, and he finds the claim as commonly stated fails: no medieval chastity belt has ever been recovered from a securely dated medieval context, and the surviving devices held in museum collections and the textual references invoked to support the myth date to the early modern period at the earliest, several originating as a joke or a moralizing illustration rather than a genuine restraint device.

Source The Medieval Chastity Belt: A Myth-Making Process, Albrecht Classen

The Medieval Chastity Belt, Scholarly VerdictAlbrecht Classen's The Medieval Chastity Belt: A Myth-Making Process (Palgrave Macmillan, 2007) concludes that no authenticated medieval specimen of the device exists, and no medieval legal record, medical treatise or chronicle treats the practice of locking women into such a device as real; the motif instead enters the historical record through satire and polemic, texts using the image rhetorically to mock jealous husbands or condemn a suspicious view of marriage rather than describing an object anyone had actually built or worn.

The Medieval Chastity Belt, Artifacts & Relics

Standing

Concerns Scholarly Verdict

Currently States Albrecht Classen's The Medieval Chastity Belt: A Myth-Making Process (Palgrave Macmillan, 2007) concludes that no authenticated medieval specimen of the device exists, and no medieval legal record, medical treatise or chronicle treats the practice of locking women into such a device as real; the motif instead enters the historical record through satire and polemic, texts using the image rhetorically to mock jealous husbands or condemn a suspicious view of marriage rather than describing an object anyone had actually built or worn.

Source The Medieval Chastity Belt: A Myth-Making Process, Albrecht Classen

The Medieval Chastity Belt, Manufacture EvidenceAlbrecht Classen's The Medieval Chastity Belt: A Myth-Making Process (Palgrave Macmillan, 2007) reports that physical examination of the specimens held in museum collections and long displayed as medieval devices has dated them instead to the early modern period and, in most cases, specifically to the nineteenth century, when they were manufactured for collectors and exhibition; Classen's study is among the reasons several major museums have since withdrawn their specimens from display or relabelled them.

The Medieval Chastity Belt, Artifacts & Relics

Standing

Concerns Manufacture Evidence

Currently States Albrecht Classen's The Medieval Chastity Belt: A Myth-Making Process (Palgrave Macmillan, 2007) reports that physical examination of the specimens held in museum collections and long displayed as medieval devices has dated them instead to the early modern period and, in most cases, specifically to the nineteenth century, when they were manufactured for collectors and exhibition; Classen's study is among the reasons several major museums have since withdrawn their specimens from display or relabelled them.

Source The Medieval Chastity Belt: A Myth-Making Process, Albrecht Classen

The Murray Witch-Cult Thesis, HistoricityMurray's use of trial evidence, obtained largely under torture or coercion, to reconstruct an organized pre-Christian religion is now regarded by historians as methodologically unsound; the thesis is considered discredited as history, though its influence on Wicca's later development is a separate matter.

The Murray Witch-Cult Thesis, Religious Events

Standing

Concerns Historicity

Currently States Murray's use of trial evidence, obtained largely under torture or coercion, to reconstruct an organized pre-Christian religion is now regarded by historians as methodologically unsound; the thesis is considered discredited as history, though its influence on Wicca's later development is a separate matter.

Source The Triumph of the Moon: A History of Modern Pagan Witchcraft, Ronald Hutton

The Murray Witch-Cult Thesis, State of the QuestionRefuted and not revived. Cohn showed in 1975 that the passages Murray omitted were the ones making the confessions incredible. Hutton traced in 1999 how the thesis passed out of scholarship into the founding story of modern pagan witchcraft. No specialist in the trials defends it now.

The Murray Witch-Cult Thesis, Studies

Standing

Concerns State of the Question

Currently States Refuted and not revived. Cohn showed in 1975 that the passages Murray omitted were the ones making the confessions incredible. Hutton traced in 1999 how the thesis passed out of scholarship into the founding story of modern pagan witchcraft. No specialist in the trials defends it now.

Source Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt, Norman Cohn

The Osteology of Sacrifice at Chichen Itza, Point in DisputeThat the Sacred Cenote at Chichen Itza received chiefly young virgin women.

The Osteology of Sacrifice at Chichen Itza, Studies

Standing

Concerns Point in Dispute

Currently States That the Sacred Cenote at Chichen Itza received chiefly young virgin women.

According To Popular and early colonial accounts

Edward Thompson dredged the Sacred Cenote at Chichen Itza from 1904 to 1910, recovering human remains that became the physical basis for the popular account of virgin girls sacrificed to the rain god Chaac. Vera Tiesler and Andrea Cucina's edited volume New Perspectives on Human Sacrifice and Ritual Body Treatments in Ancient Maya Society (2007), together with Guillermo de Anda's later taphonomic study of the cenote material, tested that account directly against the osteological remains and found it unsupported: the recovered material is dominated by subadults and includes adult males as well as adult females, not the exclusively young female profile the account requires. Rodrigo Barquera and colleagues' 2024 ancient-genome study, examining sixty-four children recovered from a separate chultun beside rather than part of the cenote itself, found all sixty-four were male, including two pairs of identical twins. The method is osteological sexing and, in the 2024 study, ancient DNA sequencing, applied directly to the skeletal remains rather than inferred from colonial-era narrative. Because the chultun and the cenote are separate deposits, the genomic result is direct evidence only about the chultun's own selection pattern and indirect evidence at most about the different story told of the cenote, which the earlier osteological work had already found unsupported.

Source New Perspectives on Human Sacrifice and Ritual Body Treatments in Ancient Maya Society, Vera Tiesler and Andrea Cucina (eds)

The Peacemaker, Attributed Author / CompilerPopular writing traces the system to a Sarmoung Brotherhood in central Asia, to Sufi masters, to the desert fathers, to Pythagoras. No independent evidence for the Sarmoung Brotherhood exists; Gurdjieff's account of visiting it is read even by sympathetic scholars as teaching narrative, not reportage; no Sufi order used the figure this way; and the figure is not attested before Gurdjieff.

The Peacemaker, Enneagram Types

Standing

Concerns Attributed Author / Compiler

Currently States Popular writing traces the system to a Sarmoung Brotherhood in central Asia, to Sufi masters, to the desert fathers, to Pythagoras. No independent evidence for the Sarmoung Brotherhood exists; Gurdjieff's account of visiting it is read even by sympathetic scholars as teaching narrative, not reportage; no Sufi order used the figure this way; and the figure is not attested before Gurdjieff.

According To The enneagram symbol (G. I. Gurdjieff)

Carole M. Cusack's article "The Enneagram: G. I. Gurdjieff's Esoteric Symbol" (Aries: Journal for the Study of Western Esotericism, vol. 20, no. 1, Brill, 2020, pp. 31-54) traces the nine-pointed figure to George Gurdjieff's own early twentieth-century teaching and examines the lineage claims later attached to it, that it descends from a Sarmoung Brotherhood, from Sufi masters, from the Christian desert fathers, or from Pythagoras. Checking each claim against the documentary record, Cusack finds no independent evidence a Sarmoung Brotherhood existed, no Sufi order that used the figure this way, and no attestation of the symbol earlier than Gurdjieff's own circle. The personality-typing use of the enneagram, distinct from Gurdjieff's own geometric teaching, was added later still, by Oscar Ichazo and Claudio Naranjo in the 1960s and 1970s. On that documentary record the ancient-lineage claim is not historical.

Source The Enneagram: G. I. Gurdjieff's Esoteric Symbol, Carole M. Cusack

The PEAR Random Event Generator Programme, Replication StatusThe PortREG consortium replication of around 2000, run with groups at Giessen and Freiburg on PEAR hardware under one protocol, produced non-significant trends at all three sites

The PEAR Random Event Generator Programme, Studies

Standing

Concerns Replication Status

Currently States The PortREG consortium replication of around 2000, run with groups at Giessen and Freiburg on PEAR hardware under one protocol, produced non-significant trends at all three sites

Robert Jahn, Brenda Dunne, Roger Nelson and York Dobyns ran the Princeton Engineering Anomalies Research programme's random event generator studies, in which volunteer operators stated an intended direction before each run and attempted to bias the output of a hardware random event generator across thousands of binary trials. When outside laboratories joined a shared replication protocol, published as the PortREG Replication Experiments (2000) under the Mind/Machine Interaction Consortium Jahn helped organise, the combined multi-site result did not confirm the original PEAR effect. Jahn and Dunne argued the shared protocol, standardised across sites for direct comparison, constrained the volunteer operators in ways the original single-laboratory studies had not. The method was a coordinated multi-site replication using a common apparatus, and because most readers outside the PEAR laboratory itself did not accept the protocol-difference explanation, the wider field treated the result as a failure to confirm, which is why the replication status is recorded as debunked despite the original investigators' own account of what changed.

Source Mind/Machine Interaction Consortium: PortREG Replication Experiments, Robert G. Jahn and the Mind/Machine Interaction Consortium

The Prophecy of Maitreya (Cakkavatti-Sihanada Sutta), Claimed FulfillmentRead as imminent by Chinese White Lotus movements, including the mid-fourteenth century Red Turban Rebellion that ended Mongol Yuan rule.

The Prophecy of Maitreya (Cakkavatti-Sihanada Sutta), Prophecies

Standing

Concerns Claimed Fulfillment

Currently States Read as imminent by Chinese White Lotus movements, including the mid-fourteenth century Red Turban Rebellion that ended Mongol Yuan rule.

The sutta's own stated precondition, an age of eighty thousand year human life spans, has not occurred by any account; the rebellion's political success in founding the Ming dynasty in 1368 did not involve the arrival of Metteyya himself.

Source The Pali Canon (Tipitaka), Anonymous (Theravada tradition)

The Reformer, Attributed Author / CompilerPopular writing traces the system to a Sarmoung Brotherhood in central Asia, to Sufi masters, to the desert fathers, to Pythagoras. No independent evidence for the Sarmoung Brotherhood exists; Gurdjieff's account of visiting it is read even by sympathetic scholars as teaching narrative, not reportage; no Sufi order used the figure this way; and the figure is not attested before Gurdjieff.

The Reformer, Enneagram Types

Standing

Concerns Attributed Author / Compiler

Currently States Popular writing traces the system to a Sarmoung Brotherhood in central Asia, to Sufi masters, to the desert fathers, to Pythagoras. No independent evidence for the Sarmoung Brotherhood exists; Gurdjieff's account of visiting it is read even by sympathetic scholars as teaching narrative, not reportage; no Sufi order used the figure this way; and the figure is not attested before Gurdjieff.

According To The enneagram symbol (G. I. Gurdjieff)

Carole M. Cusack's article "The Enneagram: G. I. Gurdjieff's Esoteric Symbol" (Aries: Journal for the Study of Western Esotericism, vol. 20, no. 1, Brill, 2020, pp. 31-54) traces the nine-pointed figure to George Gurdjieff's own early twentieth-century teaching and examines the lineage claims later attached to it, that it descends from a Sarmoung Brotherhood, from Sufi masters, from the Christian desert fathers, or from Pythagoras. Checking each claim against the documentary record, Cusack finds no independent evidence a Sarmoung Brotherhood existed, no Sufi order that used the figure this way, and no attestation of the symbol earlier than Gurdjieff's own circle. The personality-typing use of the enneagram, distinct from Gurdjieff's own geometric teaching, was added later still, by Oscar Ichazo and Claudio Naranjo in the 1960s and 1970s. On that documentary record the ancient-lineage claim is not historical.

Source The Enneagram: G. I. Gurdjieff's Esoteric Symbol, Carole M. Cusack

The Schmidt Random Number Generator Experiments, Replication StatusThe 2006 meta-analysis of the random generator literature found a small significant overall effect together with a strong inverse relation between effect size and sample size

The Schmidt Random Number Generator Experiments, Studies

Standing

Concerns Replication Status

Currently States The 2006 meta-analysis of the random generator literature found a small significant overall effect together with a strong inverse relation between effect size and sample size

Helmut Schmidt ran a long series of experiments in which a subject attempted to bias a four-choice prediction task whose target was set by the timing of radioactive decay events, with the apparatus recording its own results so no human scorer was involved. Holger Bosch, Fiona Steinkamp and Emil Boller's 2006 meta-analysis, Examining Psychokinesis: The Interaction of Human Intention with Random Number Generators, pooled Schmidt's studies with the wider random number generator literature and found a funnel plot asymmetry, small studies with strong effects over-represented relative to large studies, the standard statistical signature of publication bias. The method is meta-analytic, testing the distribution of effect sizes against study size across the pooled literature rather than re-running any individual experiment. Proponents dispute the specific statistical correction Bosch and colleagues applied to the pooled data, not the underlying asymmetry itself, which is why the replication status is recorded as debunked on the pooled evidence while the correction method remains argued in its own right.

Source Examining Psychokinesis: The Interaction of Human Intention with Random Number Generators, A Meta-Analysis, Holger Bösch, Fiona Steinkamp and Emil Boller

The Soal-Goldney Shackleton Experiments, Replication StatusSet aside entirely. Betty Markwick found in 1978 that target sequences recurred across runs with digits inserted at the positions where hits were credited, a pattern no honest procedure produces

The Soal-Goldney Shackleton Experiments, Studies

Standing

Concerns Replication Status

Currently States Set aside entirely. Betty Markwick found in 1978 that target sequences recurred across runs with digits inserted at the positions where hits were credited, a pattern no honest procedure produces

S. G. Soal and K. M. Goldney reported a series of card-guessing experiments with the subject Basil Shackleton in the 1940s that were, for decades, among the most cited positive results in experimental parapsychology. Betty Markwick's 1978 study, The Soal-Goldney Experiments with Basil Shackleton: New Evidence of Data Manipulation, published in the Journal of the Society for Psychical Research, the same society that had previously defended the work, examined the surviving original score sheets and found a statistical pattern in the digit sequences consistent with Soal having altered recorded guesses after the fact to convert misses into hits. The method was forensic and statistical, checking the physical score sheets for anomalies in digit recurrence, an analysis only possible because the original sheets happened to have been kept. Because the exposure came from within the discipline itself, using physical evidence rather than a failure to replicate, the replication status of the Shackleton results is recorded as debunked on direct evidence of data manipulation.

Source The Soal-Goldney Experiments with Basil Shackleton: New Evidence of Data Manipulation, Betty Markwick

The Solfeggio Frequencies, The ClaimThat these are an ancient six tone scale used in Gregorian chant, suppressed or lost and then recovered.

The Solfeggio Frequencies, Disciplines

Standing

Concerns The Claim

Currently States That these are an ancient six tone scale used in Gregorian chant, suppressed or lost and then recovered.

Medieval solmisation names relative degrees of a scale and fixes no pitch at all, and the hertz was not defined as a unit until the nineteenth century. No medieval chant scale can have been specified in hertz, so the numbers cannot be recovered from one. The tones are real and are widely used; the pedigree claimed for them is not.

Source Healing Codes for the Biological Apocalypse, Leonard G. Horowitz and Joseph S. Puleo

The Star Gate Programme, Replication StatusThe 1995 review documented no case in which a remote viewing report had produced information of actionable intelligence value on grounds available at the time

The Star Gate Programme, Studies

Standing

Concerns Replication Status

Currently States The 1995 review documented no case in which a remote viewing report had produced information of actionable intelligence value on grounds available at the time

The Star Gate programme's operational remote viewing unit, run under Army and Defense Intelligence Agency control with Harold Puthoff, Russell Targ and later Edwin May directing the contractor laboratories, was evaluated by the American Institutes for Research in its 1995 report An Evaluation of Remote Viewing: Research and Applications. That evaluation assessed the operational unit's intelligence output, information supplied to actual military and intelligence taskings, separately from the underlying laboratory statistics compiled in the companion review by Jessica Utts and Ray Hyman, and the operational output was found to have no confirmed intelligence value, the finding recorded as debunked here specifically. The method for the operational assessment was a documentary review of the programme's own case files and their outcomes rather than a statistical reanalysis, distinct from the laboratory-statistics review where Utts and Hyman disagreed. The programme was terminated in 1995 following this review, and much of its archive was later declassified, allowing the operational and laboratory findings to be checked separately rather than conflated.

Source An Evaluation of Remote Viewing: Research and Applications, American Institutes for Research

The Watch Tower Society's 1925 Expectation, Claimed FulfillmentThe resurrection of Abraham, Isaac, Jacob and other faithful figures from before Christ, expected in 1925, alongside the general nearness of Armageddon. In anticipation the Society built a house in San Diego, Beth Sarim, deeded in trust for the resurrected patriarchs. No resurrection occurred, and Rutherford himself lived in the house until his death in 1942.

The Watch Tower Society's 1925 Expectation, Prophecies

Standing

Concerns Claimed Fulfillment

Currently States The resurrection of Abraham, Isaac, Jacob and other faithful figures from before Christ, expected in 1925, alongside the general nearness of Armageddon. In anticipation the Society built a house in San Diego, Beth Sarim, deeded in trust for the resurrected patriarchs. No resurrection occurred, and Rutherford himself lived in the house until his death in 1942.

Source Apocalypse Delayed: The Story of Jehovah's Witnesses, M. James Penton

The Watch Tower Society's 1975 Expectation, Claimed FulfillmentThe end of six thousand years of human history in 1975, read by many Witnesses, encouraged by the Society's own publications and talks, as likely to bring Armageddon and the start of Christ's thousand year reign that same year. The year passed without the anticipated end.

The Watch Tower Society's 1975 Expectation, Prophecies

Standing

Concerns Claimed Fulfillment

Currently States The end of six thousand years of human history in 1975, read by many Witnesses, encouraged by the Society's own publications and talks, as likely to bring Armageddon and the start of Christ's thousand year reign that same year. The year passed without the anticipated end.

Source Apocalypse Delayed: The Story of Jehovah's Witnesses, M. James Penton

Thoth, Origin of the NameNamed for the Egyptian god Thoth, after Court de Gebelin's 1781 claim that the cards preserved an Egyptian priestly book, a claim for which no evidence exists

Thoth, Tarot Decks

Standing

Concerns Origin of the Name

Currently States Named for the Egyptian god Thoth, after Court de Gebelin's 1781 claim that the cards preserved an Egyptian priestly book, a claim for which no evidence exists

The deck is named for Thoth on the strength of Antoine Court de Gebelin's 1781 assertion that the tarot preserved an Egyptian priestly book smuggled into Europe as a card game. No evidence supports it. The tarot is a fifteenth-century Italian card game, and Court de Gebelin wrote decades before the Rosetta Stone was deciphered and could not read a word of Egyptian. The name is recorded here because the deck bears it, not because the claim behind it stands.

Source A Wicked Pack of Cards: The Origins of the Occult Tarot, Ronald Decker, Thierry Depaulis and Michael Dummett

Thoughtography, Replication StatusThoughtography originates with Japanese psychologist Tomokichi Fukurai, who coined the term nensha around 1910 after testing the clairvoyant Chizuko Mifune, though his experiments were ultimately unsuccessful and controversial enough to cost him his university position. The best documented Western case is Ted Serios, tested by psychiatrist Jule Eisenbud in the 1960s, a series that ended when photographers and amateur magicians Charlie Reynolds and David Eisendrath, in Popular Photography (October 1967), described how Serios could have concealed a miniature optical device inside his gizmo tube. The Psi Encyclopedia (Society for Psychical Research) records that no thoughtography claim, from Fukurai's original experiments through the Serios sessions, has produced images under conditions ruling out a conventional optical method.

Thoughtography, Psi Phenomena

Standing

Concerns Replication Status

Currently States Thoughtography originates with Japanese psychologist Tomokichi Fukurai, who coined the term nensha around 1910 after testing the clairvoyant Chizuko Mifune, though his experiments were ultimately unsuccessful and controversial enough to cost him his university position. The best documented Western case is Ted Serios, tested by psychiatrist Jule Eisenbud in the 1960s, a series that ended when photographers and amateur magicians Charlie Reynolds and David Eisendrath, in Popular Photography (October 1967), described how Serios could have concealed a miniature optical device inside his gizmo tube. The Psi Encyclopedia (Society for Psychical Research) records that no thoughtography claim, from Fukurai's original experiments through the Serios sessions, has produced images under conditions ruling out a conventional optical method.

Source Tomokichi Fukurai, Psi Encyclopedia (Society for Psychical Research)

Thrones, Attributed Author / CompilerThe Celestial Hierarchy, which sets out the ninefold order of angels including this choir, circulated under the name of Dionysius the Areopagite, the Athenian convert of Paul named at Acts 17:34. Bernard McGinn's The Foundations of Mysticism: Origins to the Fifth Century (Crossroad, 1991) traces how this ascription gave the work the standing of a companion of the apostles.

Thrones, Angelic Choirs

Standing

Concerns Attributed Author / Compiler

Currently States The Celestial Hierarchy, which sets out the ninefold order of angels including this choir, circulated under the name of Dionysius the Areopagite, the Athenian convert of Paul named at Acts 17:34. Bernard McGinn's The Foundations of Mysticism: Origins to the Fifth Century (Crossroad, 1991) traces how this ascription gave the work the standing of a companion of the apostles.

Source The Foundations of Mysticism: Origins to the Fifth Century, Bernard McGinn

Thrones, Attributed Author / CompilerRenaissance scholars established that the ascription could not be genuine: the place of origin recorded elsewhere on this page places the work's actual composition in Greek, in Syria, around the year 500, some four centuries after Dionysius the Areopagite would have lived. Bernard McGinn's The Foundations of Mysticism: Origins to the Fifth Century (Crossroad, 1991) treats the ascription's rejection as settled since the Renaissance.

Thrones, Angelic Choirs

Standing

Concerns Attributed Author / Compiler

Currently States Renaissance scholars established that the ascription could not be genuine: the place of origin recorded elsewhere on this page places the work's actual composition in Greek, in Syria, around the year 500, some four centuries after Dionysius the Areopagite would have lived. Bernard McGinn's The Foundations of Mysticism: Origins to the Fifth Century (Crossroad, 1991) treats the ascription's rejection as settled since the Renaissance.

Source The Foundations of Mysticism: Origins to the Fifth Century, Bernard McGinn