Divinity Atlas

Sacred Correspondences

Divinity Atlas

Open Questions

Things this atlas does not know. Each entry is a question that specialists have posed and not settled, recorded with what would actually resolve it and which expertise the answer needs.

These are kept deliberately, rather than quietly omitted. An atlas that shows only what it is sure of implies a confidence it has not earned, and the gaps are often where the interesting work is. Several sit exactly where two fields fail to meet: identifying the hyssop of the Hebrew Bible needs a botanist and a philologist of Biblical Hebrew, and neither one settles it alone.

You can send evidence on some of these. A pilot is open on 55 questions in one field, Palaeography. Each says what would resolve it; send something that meets that bar, with a source anybody can check, and an editor will weigh it. Sending evidence does not guarantee the question will be resolved, and it does not have to be your field to read what is being asked. See what is open.

Grouped by the expertise recorded on each question, in the words the question itself uses. Most of these are held by a single question.

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Showing 1 of 608 questions, filtered to 1 specialty.

1 open question shown.

Early modern history, palaeography, and historical linguistics for the Enochian corpus itself. 1
Edward Kelley Did Edward Kelley report what he saw in the scrying sessions, or invent it?

Open Edward Kelley

Why It Is Open The Enochian material rests entirely on Kelley's reports of what appeared in the showstone, recorded by John Dee. Dee's diaries are strong evidence of what Dee believed and weak evidence of what actually occurred. Frances Yates called Kelley a fraud outright; others treat him as a genuine visionary or as self-deceived. The question is central to how the whole Enochian corpus should be read and is not settled.

What Would Settle It It may be unresolvable in principle, which is worth recording as such. It would move on evidence of Kelley preparing material in advance, or on linguistic analysis of the Enochian corpus bearing on whether it was composed rather than received.

Expertise Needed Early modern history, palaeography, and historical linguistics for the Enochian corpus itself.

Question posed in John Dee's Conversations with Angels: Cabala, Alchemy, and the End of Nature, Deborah E. Harkness, Pages 11 and 24.