Divinity Atlas

Sacred Correspondences

Divinity Atlas

Open Questions

Things this atlas does not know. Each entry is a question that specialists have posed and not settled, recorded with what would actually resolve it and which expertise the answer needs.

These are kept deliberately, rather than quietly omitted. An atlas that shows only what it is sure of implies a confidence it has not earned, and the gaps are often where the interesting work is. Several sit exactly where two fields fail to meet: identifying the hyssop of the Hebrew Bible needs a botanist and a philologist of Biblical Hebrew, and neither one settles it alone.

You can send evidence on some of these. A pilot is open on 55 questions in one field, Palaeography. Each says what would resolve it; send something that meets that bar, with a source anybody can check, and an editor will weigh it. Sending evidence does not guarantee the question will be resolved, and it does not have to be your field to read what is being asked. See what is open.

Grouped by the shape of the gap rather than its subject: what sort of thing is unresolved.

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A fact nobody disputes that is not yet pointed at a citable source.

Younger Futhark Do any sources name the three aettir of the Younger Futhark, or is the naming carried over from the Elder Futhark by modern convention?

Open Younger Futhark

Why It Is Open The atlas holds three Aett rows and all three are Elder Futhark. The division of the sixteen rune Younger Futhark into three families is structurally real: cipher rune inscriptions encode a rune as a family number plus a position within that family, which cannot work without an agreed division of the row. The live rune ordering here fits the partition usually reported, six, five and five, because Hagall stands at position 7 and Tyr at position 12, exactly where the second and third families would begin. The naming is what could not be established. A pass on 2026-07-27 found only popular and unsourced material, which does not agree with itself: the same three names are given over groups of eight, four and four, of six, six and four, of six, five and five, and of eight, eight and eight, and none of it carried a locator that could be checked. Deriving the rows from the rune ordering alone was refused as inference presented as attestation, so nothing was seeded.

What Would Settle It A reading of the standard runological literature on cryptic or cipher runes, for example Michael Barnes, Runes: A Handbook, 2012, or Klaus Duwel, Runenkunde, 2008, both already held as sources here, settling two things. First, whether the medieval evidence for the ordering of the families in cipher runes, which counts them in reverse so that the Tyr family is numbered first, is reported with family names attached or only with numbers. Second, whether the names Freyr, Hagall and Tyr for the Younger Futhark families occur in any Old Norse or Icelandic manuscript witness, or whether they enter print only in the modern revival, applied backwards from the Elder Futhark. A dated witness naming any one of the three would settle it and the rows could be seeded citing it. A demonstration that none exists would settle it the other way, and the division would stay a structural fact about cipher runes rather than three named entities.

Expertise Needed Runology; Old Norse philology; palaeography of Icelandic runic manuscripts

Question posed in Divinity Atlas Open Questions Register, First Edition.

Nine worlds Which nine realms did the Old Norse sources' phrase "nine worlds" originally denote?

Open Nine worlds

Why It Is Open The Eddas refer to nine worlds without ever enumerating them in one place. The lists that circulate today are modern reconstructions assembled from names scattered across the Poetic and Prose Eddas, not a set any medieval text sets out as such.

What Would Settle It A systematic philological collation of every Old Norse cosmological realm named in the Poetic Edda (Voluspa, Grimnismal, Vafthrudnismal among them) and the Prose Edda, checked for internal consistency, by an Old Norse philologist.

Expertise Needed Old Norse philology

Question posed in Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), art. Germanic Religion.