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Chakras carries 40 debated or debunked facts out of 269 total, 14.9 percent, well above this atlas's 0.98 percent baseline, and five of the seven chakras, Sacral, Solar Plexus, Heart, Throat and Third Eye, each individually carry enough disputed facts to stand as their own internally contested subject. Read together rather than one chakra at a time, the type's whole disputed share reduces to two findings asked seven times, plus one further finding each on the two chakras that do not appear in that five, Root and Crown.

A Composition Date and an Imprint Year, Asked of Every Chakra

Every one of the seven chakras carries the identical note that the composition date of the Sri-tattva-cintamani, the source most modern correspondence tables trace back to, is not settled: 1526 and 1577 are both in circulation, and an article elsewhere in this atlas gives 1577 flatly while the property here records the disagreement instead. Every one of the seven also carries an identical note on a second, unrelated date: the imprint year of the English-language corpus this atlas draws its modern correspondences from is given as 1919 by Luzac of London and by Leland, and as 1918 by some catalogues and by the corpus's own Chakra 1 article. Two disputes, asked once per chakra, are most of what the type-wide count is counting.

The Whole System's Age, and One Chakra's Own Missing Seed Syllable

Root carries a further, genuinely separate finding the other six do not: the seven-chakra system as popularly known, with fixed rainbow colours and correspondences to endocrine glands and psychological states, is a modern Western synthesis assembled between the 1920s, with Leadbeater, and 1977, not ancient Indian teaching, and the colours and glands have no counterpart in the Sanskrit sources. The tantric subtle body of channels and centres that underlies it is genuinely old and is not what this finding corrects. Crown carries a different finding of its own: the six lower centres each carry a seed syllable, a bija, in the Shat-chakra-nirupana, but sahasrara, standing outside the six as the crown, is not given one there, and the seed syllable assigned to it in modern correspondence tables, including this atlas's own, comes from later sources rather than from the classical text. Two shared findings, told seven times, and two further findings that belong to Root and to Crown alone: that is the honest shape of what forty disputed rows actually contain.

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• RootCarries the type's further, distinct modern-synthesis finding; already anchored elsewhere, no side effect here
• SacralCarries both shared disputes; anchoring here also closes its own standing-contrast candidacy, named deliberately
• Solar PlexusCarries both shared disputes; anchoring here also closes its own standing-contrast candidacy, named deliberately
• HeartCarries both shared disputes; anchoring here also closes its own standing-contrast candidacy, named deliberately
• ThroatCarries both shared disputes; anchoring here also closes its own standing-contrast candidacy, named deliberately
• Third EyeCarries both shared disputes; anchoring here also closes its own standing-contrast candidacy, named deliberately
• CrownCarries the type's own missing-seed-syllable finding; already anchored elsewhere, no side effect here