Divinity Atlas

Sacred Correspondences
Alphabet Letters

Avestan A 𐬀

Avestan Letters

Citation Formats

General Reference

APA Style

BibTeX

Origin Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed.

A writes the short open vowel and stands first in the alphabet, ahead of its own long counterpart and of every other sign. It is the commonest vowel in the Avestan texts, and because the script writes vowels as letters in the line rather than as marks on a consonant, it appears written out wherever it is heard, at the start of a word and inside it alike. The vowel signs are arranged in pairs of short and long, and A opens the first of those pairs. The Avesta was composed long before any script existed to hold it, and priests carried it in memory. This alphabet was made in Sasanian Iran, centuries later, to fix in writing what recitation had already preserved. Zoroastrianism is a small living religion and the Avesta is its liturgy, recited in worship now. These letters are not an antiquarian matter; they record sounds a priest is still expected to produce.

Facts
Identity
Script Type
An alphabet in the strict sense: its vowels are full letters standing in the line, not marks hung on a consonant, which is the sharpest break it makes with the Book Pahlavi writing it was drawn from. 1Tradition: The Avestan script
Position
First of the sixteen vowel letters of the Avestan alphabet, which are set out in pairs of short and long before the consonants begin 2Tradition: The Avestan script
How the Letter Joins
Written right to left, with each sound kept to its own distinct sign. The Book Pahlavi hand behind it had let several sounds fall together into shared shapes, and undoing that ambiguity is what the Avestan alphabet was made for. 1Tradition: The Avestan script
Attributions
Associated Sound
Short open a, the commonest vowel of the Avestan texts, written as a full letter on the line rather than as a mark on a consonant 1Tradition: Avestan phonology
Transmission
Manuscript Tradition
No Avestan manuscript survives from earlier than the thirteenth century CE, so every witness to the script is many centuries younger than the script itself, and the script is younger again than the words it carries. 4Tradition: Zoroastrianism
Origins
Origin Period
Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed. 1Tradition: The Avestan script
Place of Origin
Sasanian Iran, where the Zoroastrian priesthood assembled the written Avesta. 1Tradition: The Avestan script
Origin of the Name
Named directly for the short open vowel it writes, a, a scholarly transliteration label rather than an inherited word, per the alphabet's own phonetic-analysis ordering. 1
Sense of the Name
the short vowel a; first of the sixteen vowel letters 1Tradition: The Avestan script
Practice
Liturgical and Scriptural Role
The script exists to fix the sound of the Avesta, which is recited in Zoroastrian worship, a living practice with a small community. Its precision serves the requirement that the recited word be pronounced as it has been received. 3Tradition: Zoroastrianism
Attestation
Meaning in the Attesting Source
Encoded at U+10B00 AVESTAN LETTER A in the Avestan block, which lies wholly above the Basic Multilingual Plane. 2Tradition: The Avestan script
Meaning in the Attesting Source
The Avesta was transmitted orally by priests for centuries before any script existed to hold it. This alphabet records a recitation, not a composition, and the gap between the two is the central fact about it. 4Tradition: Zoroastrianism
Open Questions
Attributed Author / Compiler
No source names the person or the committee that devised the Avestan alphabet. The script is dated and placed with reasonable confidence, and its deviser is simply not recorded anywhere. 1Tradition: The Avestan script
Nobody holds a position on who devised the script, because no source names anyone. The date and the place are recorded with reasonable confidence, in Sasanian Iran and commonly in the fifth or sixth century CE, and the deviser is simply absent from the record. That is a gap rather than a disagreement, which is why this is recorded unknown rather than debated.
Learn More
Avestan A: The Letter in the Avestan Alphabet

The sound this letter writes is a short open a, made with the tongue low and the mouth unconstricted, and it is the vowel that occurs most often in the Avestan texts. A reciter produces it briefly, and the brevity is the whole of the difference, because the alphabet also carries a separate sign for the same vowel held long. Every vowel in this alphabet is a letter in its own right, standing on the line and taking its turn between the consonants. That is not how the writing it grew out of worked, where a reader supplied much of the vowelling from knowledge of the word, and it is not how the Indic scripts of the same centuries worked either, where vowels hung as marks above and below a consonant sign.

Avestan writes them out. It stands first in the alphabet as a whole and first of the sixteen vowel letters, at the head of the list and before Avestan Aa. The order is the work of the people who devised the alphabet rather than an inheritance from anywhere, and reading the list straight through recovers the analysis they were working from. The Avestan alphabet was made for one text. That is unusual, and it explains a repertoire far larger than the languages around it needed. A script serving letters, accounts and contracts can afford to let two sounds share a shape, because context recovers the sense. A script serving a recitation cannot, because there the sound is the thing being preserved.

Avestan A and the Problem the Script Was Made to Solve

The letter that opens the alphabet also states its programme. Book Pahlavi, the writing from which these shapes were drawn, showed vowels only partially and left much for a reader to supply from knowledge of the word. That is workable for a document whose sense can be guessed at and useless for a text whose value lies in being sounded correctly. Book Pahlavi is the hand behind these letterforms, and the relationship between the two is one of correction. In that writing a number of originally distinct sounds had come to share a single shape, so reading it depends on recognising words rather than on assembling them from letters.

The Avestan alphabet takes the same pen strokes and separates what had merged. Because the surviving copies are late, the evidence for what any individual letter did rests on the consistency of the manuscript tradition rather than on early witnesses. Where the copies agree, editors follow them; where they do not, the disagreement is recorded rather than settled by preference. In the digital record the letter is encoded at U+10B00 AVESTAN LETTER A. The whole Avestan block lies above the Basic Multilingual Plane, so each character needs a surrogate pair in the encodings that use them, and a font carrying the script is required before anything appears on a screen at all. Zoroastrianism is a living religion with a small community, and the Avesta is its liturgy rather than its archive. The letters of this alphabet are therefore not an antiquarian matter. They record sounds a priest is still expected to produce.

Cross-Tradition Connections

Related To

The short and long open a. The two differ in duration alone, and the alphabet sets them side by side, short first, which is the pattern every vowel pair in the script follows.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The long and short open a. The two differ in duration alone, and the alphabet sets them side by side, short first, which is the pattern every vowel pair in the script follows.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumAvestan, U+10B00 to U+10B3FView the Source
3. Zoroastrians: Their Religious Beliefs and Practices
Mary Boyce, Routledge and Kegan Paul, London, 1979View the Source
4. Textual Sources for the Study of Zoroastrianism
Mary Boyce (ed. and trans.), Manchester University Press, 1984View the Source
Open Questions (1 open question)
Who devised the Avestan alphabet?

The script is placed in Sasanian Iran with reasonable confidence and its purpose is not in doubt, but no source names the person or the body that designed it. This is not a case of scholars holding rival candidates; there are no candidates. The work was begun and left without a conclusion.

What would resolve this A Sasanian or early post-Sasanian text, a colophon in an early manuscript, or an inscription that names the deviser or the commissioning authority. Failing that, a comparative study of the earliest surviving Avestan hands against dated Pahlavi material, which might at least narrow the milieu.
Iranian philology and Zoroastrian manuscript studiesPeter T. Daniels and William Bright (eds.), The World's Writing Systems
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.