Divinity Atlas

Sacred Correspondences
Alphabet Letters

Devanagari Ddha ढ

Devanagari Letters

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Origin Devanagari forms settle between roughly the seventh and the tenth centuries CE, descending from Brahmi through the Gupta and Nagari hands

Ddha is the fourteenth consonant of the varnamala, the voiced aspirated retroflex and the fourth member of the third varga. It combines the two features that make the Sanskrit stop system unusual, retroflexion and breathy voicing, in a single sound, and it is accordingly among the harder letters for a learner from outside the region to produce. Like its unaspirated partner it takes a dotted variant in the modern languages for a flapped sound. Its place in the table follows the same pattern as the fourth member of every other class, immediately before the nasal, and that regularity is the reason the twenty-five stops can be referred to by class and position throughout the grammatical literature.

Facts
Disputed
Origin Period
Where the retroflex series came from is unsettled: one camp derives it from contact with Dravidian, the other from sound change internal to Indo-Aryan 1Tradition: Historical linguistics of South Asia
The World's Writing Systems, edited by Peter T. Daniels and William Bright with contributions from specialists in Indo-Aryan and Dravidian historical linguistics, Oxford University Press, 1996, sets out two competing accounts of how Sanskrit's retroflex consonants arose, camps that remain both currently held. The contact account points to retroflexion attested across unrelated South Asian language families and to its presence in Dravidian from the earliest reconstructable stage, treating language contact as the cause. The internal account instead derives most Sanskrit retroflexes by regular sound-change rules from earlier consonant clusters, with no appeal to contact at all, and some scholars argue for a combination of internal development reinforced by contact. The volume's comparative historical linguistic method cannot produce decisive evidence either way because the relevant contact period is prehistoric for both families and the Indus script, which might otherwise bear on the question, remains undeciphered. This atlas names the camps and does not choose between them.
Attributions
Associated Sound
Voiced aspirated retroflex stop, combining retroflexion with breathy voicing 2Tradition: Sanskrit phonetics of the grammarians
Origins
Origin Period
Devanagari forms settle between roughly the seventh and the tenth centuries CE, descending from Brahmi through the Gupta and Nagari hands 3Tradition: Indian epigraphy
Place of Origin
Northern India 3Tradition: Indian epigraphy
Origin of the Name
Named by its own sound plus the inherent short a. Devanagari letter names carry no word meaning, unlike the Greek and Semitic names 1Tradition: Sanskrit phonetics of the grammarians
Sense of the Name
The voiced aspirated retroflex, combining retroflexion and breathy voicing in one sound. 2
Identity
Script Type
Consonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1
Position
Fourteenth consonant of the varnamala, fourth member of the retroflex class 1Tradition: Sanskrit phonetics of the grammarians
Attestation
Meaning in the Attesting Source
Counted among the matrika, the fifty little mothers of the letter-garland; the count belongs to the series, not to this letter alone 4Tradition: Hindu Tantra, the garland of letters
A property of the fifty-letter series. Individual schools assign further correspondences that differ between traditions and are not adopted here.
Learn More
Ddha: Retroflexion and Breathy Voice Together

Ddha is the fourteenth consonant of the varnamala, the voiced aspirated retroflex and the fourth member of the third varga. It combines the two features that make the Sanskrit stop system unusual among the world's languages, retroflexion and breathy voicing, in a single sound, and it is accordingly among the harder letters for a learner from outside the region to produce accurately. Like its unaspirated partner it takes a dotted variant in the modern languages for a flapped sound that classical Sanskrit did not distinguish. Its position in the table follows the standard pattern, fourth in the class and immediately before the nasal, and that regularity is what allows the grammatical literature to refer to the twenty-five stops by class and position rather than by name. It is worth restating what the pattern buys.

Two features, voicing and aspiration, generate four stops at each of five places of articulation, and each class is completed by the nasal made at the same place. Everything in the consonant table follows from that, so a letter is fully specified by three facts, and those three facts are what this atlas records for each one. Where a letter has something further that is genuinely attested, a word history or a rule that produces it, that is recorded too. Where it does not, nothing is invented to fill the space.

The Five Places, Stated Once

Because every letter of the four stop classes covered in this account is described by its coordinates, it is worth setting the coordinate system out in one place. Sanskrit closes the vocal tract at five points, and the grammarians named each after the part of the mouth involved: the soft palate, the hard palate, the crown of the mouth behind the teeth ridge, the teeth themselves, and the lips. Those five names give the five vargas their order, running from back to front.

Within each class the four stops are generated by two independent yes-or-no features, whether the vocal folds vibrate during the closure and whether breath is released after it, and the nasal made at the same place closes the class. The scheme accounts for twenty-five of the thirty-three Sanskrit consonants exactly, with no leftovers and no letters that fail to fit. The four semivowels and the three sibilants with h follow it in the table and are described by different criteria, but the stops are wholly regular. Recognising a modern articulatory phonetics chart in that description is not an anachronism; it is the reason the Indian phonetic tradition is treated in the history of linguistics as an independent and very early achievement, and it is the reason the varnamala is a different kind of object from the alphabets of the Mediterranean world.

Cross-Tradition Connections

Derived From

Devanagari Ddha descends from the Brahmi sign of the same value, through the Gupta and Nagari hands of northern India. The two alphabets align letter for letter because both are laid out in the varnamala order, the arrangement the Sanskrit phoneticians fixed by place of articulation.

Related To

Devanagari Ddha and the Gurmukhi letter Ḍhaddha occupy the same slot of the varnamala, but the correspondence is historical rather than current. In most modern Punjabi the Gurmukhi letter no longer writes the voiced aspirate; it marks tone on the syllable instead, a development the Devanagari letter has no part in.

?haddha and the Devanagari letter Ddha occupy the same slot of the varnamala, but the correspondence is historical rather than current. In most modern Punjabi the Gurmukhi letter no longer writes the voiced aspirate; it marks tone on the syllable instead, a development the Devanagari letter has no part in.

Ranjana Ddha and Devanagari Ddha hold the same position in the inherited varnamala and write the same sound, as separate northern Brahmi descendants rather than as variants of one script. Devanagari is the relative most readers know, so the two charts can be read against each other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The same letter of the same order in Devanagari. The two scripts are separate descendants of the same late Brahmi stock rather than one being taken from the other, which is why the sound value and the position agree while the shapes do not.

Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Sanskrit Grammar, Including Both the Classical Language and the Older Dialects of Veda and Brahmana
William Dwight Whitney, Breitkopf and Hartel, 1889View the Source
3. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
Richard Salomon, Oxford University Press, 1998View the Source
4. Vac: The Concept of the Word in Selected Hindu Tantras
Andre Padoux, State University of New York Press, 1990View the Source
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