Divinity Atlas

Sacred Correspondences
Alphabet Letters

Gaml (Ga) ገ

Ge'ez Letters

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Origin Descends from the Ancient South Arabian script; the vocalised seven-order form appears on Aksumite inscriptions of the fourth century CE

Gaml is the twentieth letter of the Ge'ez fidel and writes a plain g. Its name is the inherited Semitic word behind Hebrew gimel and Arabic jim. Gaml is one of the letters that head a labiovelar series, so beside the plain seven orders there is a further set written with a rounded lip quality. The character standard records those as their own rows, which is why the Ethiopic block holds far more than the twenty-six times seven characters the classical fidel would need: it also carries the labiovelars, the consonants added for the modern Ethiopian languages, the numerals and the punctuation.

Facts
Transmission
Manuscript Tradition
Ge'ez scripture and liturgical books are copied by hand on parchment and bound between wooden boards, a practice that has continued without interruption 3Tradition: Ethiopian Orthodox Tewahedo Christianity
Disputed
Meaning in the Attesting Source
Why the script was vocalised in the fourth century CE, after centuries of writing consonants alone, is argued and not settled 1Tradition: The Ge'ez script
The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996) reviews the Aksumite inscriptions that first show Ge'ez written with vocalisation, a fourth-century CE innovation that is not in dispute, and canvasses three explanations for why it happened then: an internal development inside the Aksumite royal chancery seeking a more precise script for administration; a response to the newly Christian court's need for scripture translated and taught with unambiguous vowels after Aksum's conversion under King Ezana; and influence carried by vocalised Indian scripts reaching the Aksumite court through Red Sea trade contact. Comparing the timing, the epigraphic evidence and the trade record for each explanation, the volume's contributors find none conclusive, since Aksum's fourth-century contacts touched all three at once; the dating of the change is settled, its cause is not.
Attributions
Associated Sound
1Tradition: The Ge'ez script
Origins
Origin Period
Descends from the Ancient South Arabian script; the vocalised seven-order form appears on Aksumite inscriptions of the fourth century CE 1Tradition: The Ge'ez script
Place of Origin
The kingdom of Aksum, in the northern highlands of what are now Ethiopia and Eritrea 2Tradition: The Ge'ez script
Origin of the Name
The Ge'ez letter names are traditional names carried with the script; some are recognisably the inherited Semitic words and others are not, and the relation of the set as a whole to the Northwest Semitic names is only partly recoverable 1Tradition: The Ge'ez script
Sense of the Name
camel 1
Gaml's name is the inherited Northwest Semitic word behind Hebrew gimel and Arabic jim, both meaning camel; the same already-live OpenQuestion that records this script's general uncertainty about letter-name senses names gaml as one of the few transparent cases.
Practice
Liturgical and Scriptural Role
The script of the Ge'ez liturgy of the Ethiopian and Eritrean Orthodox Tewahedo churches, where the text is chanted rather than read silently 4Tradition: Ethiopian Orthodox Tewahedo Christianity
Identity
Script Type
An abugida: each base consonant is written in seven vowel orders and is never written without a vowel of its own, which sets the script apart from the consonantal abjads of the rest of the Semitic family 1Tradition: The Ge'ez script
Position
Twentieth of twenty-six in the halehame order, the traditional order of the fidel, which is not the inherited Semitic order 1Tradition: The Ge'ez script
How the Letter Joins
The letters do not join, and the script runs left to right, unlike every other Semitic script of comparable age 1Tradition: The Ge'ez script
Use
Ritual Use
Read, chanted and copied in the Ethiopian and Eritrean churches, and used for the religious texts of the Ethiopian Jewish tradition 3Tradition: Ethiopian Orthodox Tewahedo Christianity
Attestation
Meaning in the Attesting Source
Ge'ez numbers are written with a separate set of twenty numeral characters, so no numeral value attaches to a letter and the script has no counterpart to Hebrew gematria or the Arabic abjad reckoning 5Tradition: The Ge'ez script
Meaning in the Attesting Source
Written in seven orders, ge'ez, ka'eb, salis, rabi', hamis, sadis and sabi', which carry the seven vowels of the classical language; the first order is the citation form and the others modify its shape 1Tradition: The Ge'ez script
Learn More
Gaml, and a Camel in Three Languages

Gaml writes a plain g and continues the Semitic consonant behind the Hebrew gimel, the Syriac gamal and the Arabic jim. The Arabic member of the set shows a sound change: the inherited g became j in the standard language, though several dialects, Egyptian among them, keep the g.

The name is one of the small group in the fidel whose sense is still visible. It is the Semitic word for a camel, gamal in Ge'ez as in Hebrew, and the letter is named acrophonically for it in the same way the Canaanite alphabet named its signs. Bet and res are the other clear cases. Beyond those three the Ge'ez names have worn down and no meaning is recorded for them here.

Gaml also heads one of the labiovelar series, so there is a rounded counterpart of this letter written as a sign of its own and carrying five orders rather than seven. That is a detail of the writing system rather than of the alphabet, and the atlas keeps the two apart: the alphabet is the twenty-six consonants the tradition recites, and the writing system is the larger inventory that has grown around them to serve Ge'ez, Amharic, Tigrinya and Tigre together.

Ethiopian Semitic did not make that change, so a Ge'ez word and its Arabic cognate can look further apart than they are. Recognising that a j in Arabic answers to a g elsewhere in the family is one of the first adjustments a reader moving between the two languages has to make, and it is exactly the sort of regular correspondence a comparative dictionary exists to record.

Ge'ez, the Word That Names a Language, an Order and a Mode

Ge'ez, the name of the language this script was made for, begins with this letter, and the word does three jobs at once. It names the classical language of Aksum. It names the first of the seven vowel orders, the plain form a letter takes before any modification. And it names one of the three modes of the chant. A single Ge'ez word therefore turns up as a language, a column of a writing system and a musical mode, and the three uses are not usually distinguished in English writing about Ethiopia.

Where the word itself comes from is less settled. It has been connected with a root carrying the sense of being free or unmixed, which fits the use for the plain order of a letter, and it has been connected with the name of a people of the Aksumite region recorded in early sources. The two explanations are not exclusive and neither is established.

The language stopped being spoken as a mother tongue at some point in the first millennium and has been a learned and liturgical language ever since, which is a longer career as a dead language than most. It is read, chanted, composed in and taught, and a language that people still compose verse in extempore is dead only in a narrow sense of the word.

Cross-Tradition Connections

Related To

Gaml and the Syriac gamal continue the Semitic g and share the inherited name, which is the word for a camel in both languages.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Gaml and the Hebrew gimel continue the Semitic g and share one inherited name. The name means camel, and gamal is still the word for one in Ge'ez.

Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Ancient Churches of Ethiopia: Fourth-Fourteenth Centuries
David W. Phillipson, Yale University Press, 2009
3. Ethiopia and the Bible (The Schweich Lectures 1967)
Edward Ullendorff, Oxford University Press for the British Academy, 1968View the Source
4. Ethiopian Christian Liturgical Chant: An Anthology
Kay Kaufman Shelemay and Peter Jeffery, A-R Editions, 1993
5. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
Comparative Dictionary of Ge'ez (Classical Ethiopic)
Wolf Leslau, Otto Harrassowitz, 1987
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