Divinity Atlas

Sacred Correspondences
Alphabet Letters

Mim ܡ

Syriac Letters

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Origin The script is attested from the early centuries CE, in the Aramaic of Edessa

Mim is the thirteenth letter, with the numeral value forty. It writes m, a voiced bilabial nasal. It joins on both sides. Its name is the inherited Northwest Semitic word for water, and the same name and the same place in the sequence are held by Hebrew mem and, through the Phoenician sequence the Greeks borrowed, by mu. Syriac has no set of final letters of the kind Hebrew developed; a Syriac letter changes shape according to its position in a joined group, so mim at the end of a word is drawn as the final member of a run rather than as a separate character.

Facts
Origins
Origin Period
The script is attested from the early centuries CE, in the Aramaic of Edessa 1Tradition: The Syriac script
Place of Origin
Edessa, in Osrhoene, from the local cursive form of the Aramaic script 1Tradition: The Syriac script
Origin of the Name
The letter names continue Northwest Semitic nouns inherited from the older linear alphabet, and are not ordinary Syriac words 1Tradition: The Syriac script
Origin of the Name
The pictographic senses behind the names describe signs of the older linear alphabet, not the Syriac shapes 1Tradition: The Syriac script
Sense of the Name
water, by inheritance from the Northwest Semitic name 1Tradition: The Syriac script
Identity
Script Type
An abjad: the twenty-two letters record consonants, and vowels are supplied either by points or by small Greek letters written above and below the line 1Tradition: The Syriac script
Position
Thirteenth of the twenty-two letters, with the numeral value 40 1Tradition: The Syriac script
How the Letter Joins
Joins on both sides, taking initial, medial, final and isolated shapes 2Tradition: The Syriac script
Transmission
Manuscript Tradition
Three hands write the same twenty-two letters: Estrangela, the oldest book hand, Serto in the west, and Madnhaya in the east 1Tradition: The Syriac script
Attributions
Associated Sound
Voiced bilabial nasal m 1Tradition: The Syriac script
Practice
Liturgical and Scriptural Role
The script is in current liturgical use in the Syriac Orthodox, Syriac Catholic, Maronite, Assyrian Church of the East and Chaldean Catholic churches 3Tradition: Syriac Christianity
Attestation
Meaning in the Attesting Source
The letters carry numeral values, and a mark written below a letter can multiply its value for figures larger than the letters themselves supply 2Tradition: Syriac numerals
Learn More
Mim: The Syriac Letter

Mim is the thirteenth letter of the Syriac abjad, with the numeral value forty. It writes m, a voiced bilabial nasal. It joins on both sides, so it carries a connected run onward rather than breaking it.

Its name is the inherited Northwest Semitic word for water. The same name and the same place in the sequence are held by Hebrew mem and, through the Phoenician sequence the Greeks borrowed, by the Greek mu, which is one of the plainest illustrations of how far a single letter of one alphabet can be traced.

Syriac has no set of final letters of the kind Hebrew developed. A Hebrew mem written at the end of a word is a different character with a different shape and, in the numeral system, a different value. A Syriac mim at the end of a word is the same letter drawn as the last member of a connected run. The distinction sounds technical and it matters for counting: Hebrew is often described as having twenty-two letters and five finals, while Syriac is described as having twenty-two letters, full stop, with positional forms that belong to the letters rather than standing beside them.

Mim is also frequent at the head of Syriac words, since m is the prefix of a large class of nouns and of participles, so it is a letter a reader meets in every position.

Mim, Final Forms and What Counts as a Letter

Hebrew and Syriac descend from the same Aramaic alphabet and answer the question of word-final shapes differently, which makes the pair a good place to see what a letter actually is.

Hebrew developed five final letters, kaph, mem, nun, pe and tzaddi, each a separate character with its own shape, its own place in an inventory, and in the numeral system its own value in the hundreds. They are counted apart from the twenty-two, and a Hebrew alphabet chart shows them as a group of their own.

Syriac did not do this. Its letters change shape according to their position in a joined group, so most of them have initial, medial, final and isolated forms, and none of those forms is a separate letter. A final kaph in the Serto hand drops a long tail below the line and is still kaph. The alphabet is twenty-two letters and a modern character standard nonetheless encodes a good many more Syriac signs, because it also has to carry ligatures, borrowings made for other languages, and one or two positional variants that a hand treats as distinct.

Mim shows the contrast cleanly because Hebrew mem is one of the five and Syriac mim is not. Nothing about the sound differs. What differs is whether a script decided that a shape used in one position deserved to be counted separately, and Syriac, being thoroughly cursive, decided that it did not.

Cross-Tradition Connections

Related To

Mandaic Am and Syriac Mim hold the same place in the twenty-two letter Aramaic sequence both alphabets inherited. The shapes are unrelated to look at, so it is the order that carries the descent. Where the Mandaic shapes came from is disputed, a cursive Aramaic hand or the Parthian chancery script.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

May and the Syriac mim continue the Semitic m, and both keep the inherited name of the letter with little change.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Syriac Mim and Hebrew Mem stand at the same place in the twenty-two letter Aramaic sequence and carry the same letter-numeral value, 40. The Syriac script grew out of the local Aramaic cursive of Edessa and the Hebrew square script out of the same Aramaic alphabet, so the two letters are inherited from one ancestor rather than borrowed from each other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Syriac Mim and Arabic Mim answer to one another in the abjad order, the twenty-two letter Aramaic sequence Arabic keeps for its letter numerals, and both carry the value 40. A shared ancestor and not a borrowing, since Arabic reached the sequence through Nabataean.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
3. The Church of the East: An Illustrated History of Assyrian Christianity
Christoph Baumer, I. B. Tauris, London, 2006
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