Alphabet Letters
Nanna ਨ
Gurmukhi Letters
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Nanna is the twenty-fifth letter of the Gurmukhi painti and closes the dental series. It writes a dental n, made with the tongue against the upper teeth, and it is by a wide margin the most used of the five series nasals. Where the velar and palatal nasals are displaced by the tippi and the bindi and the retroflex nasal keeps a narrower range, Nanna is a general purpose consonant appearing at the beginning, middle and end of words throughout Punjabi and throughout the language of the Guru Granth Sahib. Punjabi holds it distinct from the retroflex nasal five letters earlier. Its written form is a stem with a shallow bowl, and it is one of the first consonants a learner is able to read fluently because of how often it recurs.
Facts
Disputed
Origin PeriodHistorians of Indic writing place the letterforms earlier, in the Landa mercantile hands already used across the Punjab 1Tradition: The Gurmukhi script Two reference works give incompatible accounts. The Encyclopaedia of Sikhism (Harbans Singh, editor-in-chief, Punjabi University, Patiala, 1998) carries the Sikh tradition that Guru Angad, the second Guru (1504-1552), devised the script. The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996), surveying the paleography of Indic scripts, holds instead that the letterforms were already in mercantile use in the Punjab as one of the Landa scripts descended from Sharada, and that comparing those existing Landa forms against the Gurmukhi letters attested from Guru Angad's era shows a fixing and standardising of a repertoire already in circulation rather than an invention from nothing. Neither side has displaced the other because the two accounts read different kinds of evidence, a community's own historical memory against a comparative script lineage, and the atlas records both without adjudicating. Origin PeriodSikh tradition credits Guru Angad, the second Guru, with giving the script its settled form in the sixteenth century 3Tradition: The Gurmukhi script Two reference works give incompatible accounts. The Encyclopaedia of Sikhism (Harbans Singh, editor-in-chief, Punjabi University, Patiala, 1998) carries the Sikh tradition that Guru Angad, the second Guru (1504-1552), devised the script. The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996), surveying the paleography of Indic scripts, holds instead that the letterforms were already in mercantile use in the Punjab as one of the Landa scripts descended from Sharada, and that comparing those existing Landa forms against the Gurmukhi letters attested from Guru Angad's era shows a fixing and standardising of a repertoire already in circulation rather than an invention from nothing. Neither side has displaced the other because the two accounts read different kinds of evidence, a community's own historical memory against a comparative script lineage, and the atlas records both without adjudicating. Attributions
Associated SoundDental nasal n, made with the tongue against the upper teeth; by a wide margin the most used of the five series nasals. 1 Attestation
Meaning in the Attesting SourceCarries grammatical work in verb endings and particles as well as lexical work 1Tradition: The Gurmukhi painti Meaning in the Attesting SourceEncoded at U+0A28 GURMUKHI LETTER NA in the Gurmukhi block 4Tradition: The Gurmukhi painti Meaning in the Attesting SourceGurmukhi letters carry no numerical value; the script has its own digits, which are separate signs 4Tradition: The Gurmukhi painti Meaning in the Attesting SourceTwenty-fifth of the painti and the nasal that closes the dental series 1Tradition: The Gurmukhi painti Meaning in the Attesting SourceWrites a dental n and is much the most used of the five series nasals 1Tradition: The Gurmukhi painti Identity
Script TypeConsonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1 PositionTwenty-fifth of the thirty-five letters of the Gurmukhi painti, closing the dental series as its nasal. 1 Origins
Place of OriginThe Punjab, in the Sharada branch of the Brahmic scripts, by way of the Landa mercantile hands 1Tradition: The Gurmukhi script Origin of the NameGurmukhi is read within the tradition as from the mouth of the Guru 2Tradition: The Gurmukhi script Origin of the NameThe name Nanna repeats the letter's own sound; Gurmukhi letter names are not words for objects 3Tradition: The Gurmukhi painti Sense of the Namethe dental n; fifth and last letter of the dental series 2Tradition: The Gurmukhi script Learn More
Nanna: The Gurmukhi Letter
Nanna is the twenty-fifth letter of the Gurmukhi painti and closes the dental series. It writes a dental n, made with the tongue tip against the upper teeth, and it is by a considerable margin the most used of the five series nasals. Where Ṅanga and Ñanja are almost never written as full letters and Ṇana keeps a narrower range, Nanna is a general purpose consonant that appears at the beginning, in the middle and at the end of words throughout Punjabi and throughout the language of the Guru Granth Sahib. Punjabi holds it distinct from the retroflex nasal five letters earlier, and the contrast between the two is one of the pairs a learner from outside the region has to be trained to hear.
Nanna is written as a stem from the headline with a shallow open bowl, an uncomplicated shape that stays legible even in a hurried hand, and its frequency means it is among the first consonants a beginner reads fluently rather than decodes. It also carries a good deal of grammatical work, appearing in verb endings and in the particles that mark relationships between words, so a reader who cannot recognise it quickly is slowed down everywhere rather than occasionally. Its position at the end of the dental row also makes it the last of the letters a learner meets before the alphabet moves to the lips, so in the recitation of the painti it marks the point at which four of the five series are complete and the pattern has been fully demonstrated.
Nanna and What Letter Frequency Tells a Reader
The letters of the painti are very unevenly used, and the distribution is worth knowing for reasons beyond curiosity. A high frequency letter such as Nanna, Dadda or Sassa appears in almost every line, so its form is what a reader recognises without conscious effort and what a scribe writes most automatically. That has three consequences. In palaeography, the treatment of the commonest letters characterises a hand more reliably than the treatment of a rare one, because there are hundreds of instances to compare rather than a handful.
In typography, the commonest letters set the colour of the page, so a fount that renders them a little too heavy or too narrow will look wrong overall even when every individual letter is defensible. And in teaching, the commonest letters are what make early reading possible, since a learner who knows twelve letters well can read more than one who knows thirty poorly. Traditional teaching of the painti runs in strict order regardless, because the order is part of the inheritance being passed on, but materials for second language learners frequently reorder on exactly this ground. Nanna would appear early in any such reordering and late in none, which is a fair summary of its place in the script.
Cross-Tradition Connections
Derived From
The Gurmukhi letter Nanna continues the sign Brahmi Na writes in the same place of the inherited series. The descent is not direct: it runs through the Sharada script of the northwest and then the Landa hands of the Punjab, and it is stated from position in the order rather than from shape.
Related To
Devanagari Na and the Gurmukhi letter Nanna answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.
Nanna and the Devanagari letter Na answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source 2. Historical Dictionary of Sikhism, 3rd edition
Louis E. Fenech and W. H. McLeod, Rowman and Littlefield, 2014View the Source 3. The Encyclopaedia of Sikhism
Harbans Singh (editor-in-chief), Punjabi University, Patiala, 1998View the Source 4. The Unicode Standard
Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
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