Alphabet Letters
Pappa ਪ
Gurmukhi Letters
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Pappa is the twenty-sixth letter of the Gurmukhi painti and opens the labial series, the last of the five and the end of the journey the ordering makes from the back of the mouth to the lips. It writes an unaspirated voiceless p. With the labials the system closes: five points of articulation, each with the same five manners, twenty-five letters in all, after which the painti adds the remaining sonorants and semivowels to reach thirty-five. Pappa is a frequent letter in Punjabi and its shape, a stem from the headline with a closed bowl to the left, is among the more distinctive in the alphabet, sharing less of its outline with its neighbours than the letters of the two t-rows share with theirs.
Facts
Disputed
Origin PeriodHistorians of Indic writing place the letterforms earlier, in the Landa mercantile hands already used across the Punjab 1Tradition: The Gurmukhi script Two reference works give incompatible accounts. The Encyclopaedia of Sikhism (Harbans Singh, editor-in-chief, Punjabi University, Patiala, 1998) carries the Sikh tradition that Guru Angad, the second Guru (1504-1552), devised the script. The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996), surveying the paleography of Indic scripts, holds instead that the letterforms were already in mercantile use in the Punjab as one of the Landa scripts descended from Sharada, and that comparing those existing Landa forms against the Gurmukhi letters attested from Guru Angad's era shows a fixing and standardising of a repertoire already in circulation rather than an invention from nothing. Neither side has displaced the other because the two accounts read different kinds of evidence, a community's own historical memory against a comparative script lineage, and the atlas records both without adjudicating. Origin PeriodSikh tradition credits Guru Angad, the second Guru, with giving the script its settled form in the sixteenth century 3Tradition: The Gurmukhi script Two reference works give incompatible accounts. The Encyclopaedia of Sikhism (Harbans Singh, editor-in-chief, Punjabi University, Patiala, 1998) carries the Sikh tradition that Guru Angad, the second Guru (1504-1552), devised the script. The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996), surveying the paleography of Indic scripts, holds instead that the letterforms were already in mercantile use in the Punjab as one of the Landa scripts descended from Sharada, and that comparing those existing Landa forms against the Gurmukhi letters attested from Guru Angad's era shows a fixing and standardising of a repertoire already in circulation rather than an invention from nothing. Neither side has displaced the other because the two accounts read different kinds of evidence, a community's own historical memory against a comparative script lineage, and the atlas records both without adjudicating. Attributions
Associated SoundVoiceless unaspirated labial stop p. 1 Attestation
Meaning in the Attesting SourceGurmukhi letters carry no numerical value; the script has its own digits, which are separate signs 4Tradition: The Gurmukhi painti Meaning in the Attesting SourcePrinted copies of the Guru Granth Sahib share a fixed pagination, unusual among scriptures 3Tradition: Sikh scribal tradition Meaning in the Attesting SourceThe five series give twenty-five letters; the painti adds the bearers, Sassa, Haha and the sonorants to reach thirty-five 1Tradition: The Gurmukhi painti Meaning in the Attesting SourceTwenty-sixth of the painti and the first letter of the labial series, the last of the five 1Tradition: The Gurmukhi painti Meaning in the Attesting SourceWrites a voiceless unaspirated p 1Tradition: The Gurmukhi painti Identity
Script TypeConsonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1 PositionTwenty-sixth of the thirty-five letters of the Gurmukhi painti, opening the labial series. 1 Origins
Place of OriginThe Punjab, in the Sharada branch of the Brahmic scripts, by way of the Landa mercantile hands 1Tradition: The Gurmukhi script Origin of the NameGurmukhi is read within the tradition as from the mouth of the Guru 2Tradition: The Gurmukhi script Origin of the NameThe name Pappa repeats the letter's own sound; Gurmukhi letter names are not words for objects 3Tradition: The Gurmukhi painti Sense of the Namethe sound p, voiceless and unaspirated; first of the labial series 2Tradition: The Gurmukhi script Learn More
Pappa: The Gurmukhi Letter
Pappa is the twenty-sixth letter of the Gurmukhi painti and opens the labial series, the fifth and last of the ordered rows. The journey the alphabet makes through the mouth ends here, at the lips, having begun at the back of the throat with Kakka and passed through the palate, the roof of the mouth and the teeth. Pappa writes an unaspirated voiceless p, and its position in the grid tells a learner everything about it before they have heard it. With the labial row the system completes itself: five points of articulation, each with the same five manners of release, twenty-five letters in all, after which the painti adds the remaining sonorants and semivowels to reach the thirty-five that give it its name.
Pappa is a frequent letter in Punjabi and its written form is among the more distinctive in the alphabet, a stem from the headline with a closed bowl to its left, sharing less of its outline with its neighbours than the letters of the two t-rows share with theirs. That makes it one of the easier letters to read in a poor hand and one of the less likely to be misidentified in a damaged manuscript. The completion of the five series at the labials is also the point at which the ordering has said everything it can say about place of articulation, and the remaining letters of the painti are grouped by a different principle. What follows Pappa and its row are the sonorants and semivowels, sounds that do not involve a closure at all, and their place at the end of the alphabet reflects that they fall outside the grid rather than at any particular point within it.
Pappa and the Fixed Page of the Scripture
Printed editions of the Guru Granth Sahib follow a standard pagination in which every copy carries the same text on the same numbered page, so that a passage can be cited by page and located in any volume in any gurdwara in the world. That uniformity is unusual among scriptures, most of which are cited by chapter and verse precisely because their pagination varies between editions, and it reflects the particular status the volume holds: Sikh practice treats it as a living Guru rather than as a book, and a book that is a Guru is not reset to suit a printer.
The consequence for anyone working with the text is a considerable convenience, since a reference is unambiguous without any apparatus, and the consequence for publishing is a constraint, since the page cannot be reflowed for a different format without losing the reference system. It also means that the physical proportions of the letters, including Pappa and every other, are effectively fixed within the standard edition, and that a typeface intended for it has to fit a predetermined amount of text into a predetermined space. Few writing systems have had a design brief of that kind imposed on them by the status of a single book. The standard pagination also shapes how the text is studied. Because a page number is a stable reference, Sikh commentary, translation and concordance work can all key to it, and a reader following a commentary can hold two volumes open at the same place without any negotiation between editions.
Cross-Tradition Connections
Derived From
The Gurmukhi letter Pappa continues the sign Brahmi Pa writes in the same place of the inherited series. The descent is not direct: it runs through the Sharada script of the northwest and then the Landa hands of the Punjab, and it is stated from position in the order rather than from shape.
Related To
Devanagari Pa and the Gurmukhi letter Pappa answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.
Pappa and the Devanagari letter Pa answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source 2. Historical Dictionary of Sikhism, 3rd edition
Louis E. Fenech and W. H. McLeod, Rowman and Littlefield, 2014View the Source 3. The Encyclopaedia of Sikhism
Harbans Singh (editor-in-chief), Punjabi University, Patiala, 1998View the Source 4. The Unicode Standard
Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
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