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Sacred Correspondences
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Tibetan Zhabs Kyu ◌ུ

Tibetan Letters

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Origin Devised in the seventh century CE, in the reign of Songtsen Gampo, on the model of an Indian Brahmi-derived script

Zhabs kyu is the second of the four Tibetan vowel signs and writes the vowel u. Alone among the four it is written beneath the consonant rather than above it, and its name reflects that position: zhabs is the honorific word for foot, and the sign hangs below the letter it belongs to. Like the other three it replaces the inherent a, so ka with zhabs kyu is read ku, and like them it cannot stand by itself. Where a syllable begins with u, the sign is written under a chen, the thirtieth consonant, which exists partly to give such vowels something to attach to. Shown alone, it is displayed on a dotted circle.

Facts
Origins
Origin Period
Devised in the seventh century CE, in the reign of Songtsen Gampo, on the model of an Indian Brahmi-derived script 3Tradition: The Tibetan imperial period
Place of Origin
Tibet, at the imperial court of Songtsen Gampo, modeled on an Indian Brahmi-derived script encountered through contact with India 3
Origin of the Name
Built on zhabs, the honorific word for foot, already recorded as this sign's own sense, describing its position written beneath the letter it belongs to; a genuine descriptive Tibetan phrase rather than a name that is merely its own sound. 2
Sense of the Name
The name contains zhabs, the honorific word for foot, matching the sign's position beneath the letter it belongs to 2Tradition: Tibetan grammatical tradition
Identity
Script Type
A dependent vowel sign, not an independent letter; it is written above or below the consonant it modifies and replaces that consonant's inherent a 1Tradition: Brahmic writing
Position
Second of the four vowel signs, the dbyangs 2Tradition: The Tibetan alphabet
How the Letter Joins
A dependent vowel sign written beneath the consonant it modifies; the only one of the four placed below 2Tradition: Tibetan orthography
Attributions
Associated Sound
The vowel u, replacing the inherent a of the consonant it is written beneath 2Tradition: Classical Tibetan and modern Lhasa pronunciation
Attestation
Meaning in the Attesting Source
Zhabs kyu is the only one of the four vowel signs written beneath its consonant rather than above it, a position its own name records directly. 2
Learn More
Zhabs Kyu: The Vowel Sign U

Zhabs kyu is the second of the four Tibetan vowel signs and writes the vowel u. Alone among the four it is written beneath the consonant rather than above it, and its name records the position: zhabs is the honorific word for foot, and the sign hangs below the letter it belongs to.

Like the other three it replaces the inherent a, so ka with zhabs kyu is read ku, and like them it cannot stand by itself. Where a syllable begins with u the sign is written under a chen, the thirtieth consonant. Shown alone it is displayed on a dotted circle, the convention for a dependent mark.

Its position under the letter puts it in company with the subscripts, and a syllable can carry both: a root letter with a subjoined ya or ra and a zhabs kyu beneath the whole. The stack is assembled in a fixed order and read as one unit, and the vowel sign is the last element to attach.

The honorific in the name is worth noticing in passing. Tibetan maintains a separate honorific vocabulary, and the grammatical tradition drew on it in naming the parts of its own writing, which is a small indication of the standing writing was given.

Because it is the only one of the four written below the letter, zhabs kyu is also the only one that competes for space with a subscript, and a stack carrying a subjoined consonant and a zhabs kyu together is correspondingly deep. In a printed line that depth is one of the things that gives Tibetan its distinctive texture on the page.

Tibetan in Unicode and the Dotted Circle

Tibetan has been encoded as a character set since the mid nineteen nineties, and the decisions taken then shape how the script behaves in every piece of software that handles it.

Two of those decisions matter to a reader. The first is that stacking is not encoded as pre-composed units. A syllable with a superscript, a root, a subscript and a vowel is stored as a sequence of separate characters, and the visual stack is assembled at render time by the font. That keeps the character set small and searchable, and it puts a great deal of responsibility on the font: badly rendered Tibetan is common, and it is usually a font or shaping problem rather than a data problem.

The second is that dependent marks, the four vowel signs among them, are characters that have no standalone form. To display one in a chart, an isolated mark is shown on a dotted circle, which is a rendering convention and not a Tibetan letter. Anyone who has copied a vowel sign out of a code chart and found a small dotted ring attached to it has met this.

The encoding also keeps distinctions that a casual reader might expect to be merged, including a separate fixed-form ra for the cases where the ordinary letter must be prevented from stacking, and separate characters for the reversed letters used in Sanskrit transcription. Both are the right call, because both pairs are contrastive.

Cross-Tradition Connections

Derived From

Tibetan zhabs kyu continues the Brahmi u, keeping its value and its place in the inherited order. The descent of the Tibetan script from the Brahmi family is not disputed; which Indic script of that family served as the immediate model in the seventh century is, and this link names the ancestor the atlas holds rather than choosing among the candidates.

Related To

Zhabs kyu, the vowel sign for u, answers to Brahmi U, the independent vowel letter for the same sound in the ancestor script.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
2. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
3. Tibet: A History
Sam van Schaik, Yale University Press, 2011View the Source
Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
Richard Salomon, Oxford University Press, 1998View the Source
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