Divinity Atlas

Sacred Correspondences
Animals & Totems

Coyote

Mammals

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Origin 1980 to 2000

Coyotes are North American canids that have expanded their range dramatically under persecution and now occupy the whole continent, including major cities. Coyote as a figure belongs to specific Indigenous traditions of western North America, among them Dine, Apache, Crow, Nez Perce, Maidu and Chinook, where he may be creator, fool, thief and the cause of death, sometimes within a single narrative, and where the stories are told in defined seasons and settings by people entitled to tell them. He is not a pan-Indian archetype. The flattening of these distinct traditions into one generic trickster is a feature of twentieth-century popular writing, not of the traditions themselves.

Facts
Disputed
Contested or Appropriated Modern Use
The words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice. 3
Suzanne Owen's The Appropriation of Native American Spirituality (Continuum, 2008) documents the objection Indigenous communities in North America raise, ongoing and in the present tense, against the commercial "spirit animal" genre. Owen's study examines how the practice borrows specific Indigenous terms and claimed lineages, presenting them as licensing a service sold to outside customers, and sets that use against the communities' own accounts of what those terms and practices mean within their traditions. What is disputed, on Owen's reading, is not that people generally feel a kinship with animals, a widely attested feeling that belongs to no one tradition, but the specific commercial borrowing of Indigenous vocabulary and claimed authority. The atlas records the animal, records that the modern commercial practice exists, and records that this documented objection is made, without adjudicating between the parties.
Correspondences
Element Correspondence
Fire 1
Meaning
Symbolic Meaning
Coyote belongs to specific Indigenous traditions of western North America, among them Dine, Apache, Crow, Nez Perce, Maidu and Chinook, where he may be creator, fool, thief and the cause of death, sometimes within a single narrative. 2
Identity
Creature Type
Mammals 1
Origins
Origin Period
1980 to 2000 1Tradition: Modern Western esotericism
Attestation
Meaning in the Attesting Source
The trickster is a recognized type in the comparative study of religion, a figure who transgresses ordinary boundaries and whose stories carry serious meaning despite, or through, their comic and disruptive form. 2
Learn More
The Trickster of North America

The coyote is one of the great trickster figures of Native North American storytelling, appearing across the traditions of the Southwest, California, the Great Basin and the Plains as a being who is at once creator and fool, benefactor and appetite. In many story-cycles Coyote helps to shape the world, to bring fire or light or death into being, and to teach; in the same breath he is greedy, lecherous, boastful and forever undone by his own schemes, a figure whose disasters are told to entertain and to instruct. He is neither simply good nor simply evil but ambivalent, embodying the disorderly, creative and unpredictable in the world.

Something genuinely unusual happened to the coyote in the twentieth century: rather than retreating before human settlement as most large North American predators did, it expanded, moving east and north across the continent as wolves were exterminated from most of their range and removed a major competitor and predator of coyotes themselves; coyotes are now established in every American state except Hawaii and throughout Mexico and Canada, including within major cities such as Chicago and Los Angeles, an ecological success story that sits oddly beside the animal's long reputation as an outwitted fool in its own stories.

The Trickster Type, Told with Respect

Scholars of religion place Coyote among the tricksters, a widespread type that also includes the raven, the hare and the spider in other traditions, whose stories break rules and cross boundaries in order, often, to establish them. These tales belong to living peoples, and many are tied to season, place and ceremony, told in particular ways at particular times; they are described here from the published record and in general terms, without claiming any closed, sacred or initiatory knowledge, and set apart from the modern popular notion of a personal spirit-animal, which is not what these traditions mean. Creator and clown, wise and foolish, Coyote carries the trickster's double truth: that the world is made and unmade by the same unruly force.

The English word itself preserves the animal's Mesoamerican standing: coyote comes from the Nahuatl coyotl by way of Spanish, one of a substantial number of English loanwords, alongside chocolate, tomato and avocado, that trace back to the Aztec language, a linguistic trace of how thoroughly Nahua ideas about this particular animal travelled north with the word for it. The coyote's range has itself performed a kind of trickster's reversal since European colonisation: originally confined chiefly to the western and central plains, it has since spread across virtually the whole of North America, including major eastern cities, interbreeding with wolves and dogs along the way to produce the larger hybrid populations some call coywolves.

Cross-Tradition Connections

Attested in Region

North America, Regions

The trickster of the Great Basin, California and the Southwest, creator and fool in the same cycle.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Disciplines That Use This

One of the animal spirits gathered under this discipline. Where a tradition restricts this material, the restriction is recorded on the tradition itself rather than repeated for each animal.

Sources
1. Shamans and Religion: An Anthropological Exploration in Critical Thinking
Alice Beck Kehoe, Waveland Press, 2000ch. on core shamanism and its commercial forms
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Tricksters; the coyote in North American traditionView the Source
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Tricksters; the trickster type in the study of religionView the Source
3. The Appropriation of Native American Spirituality
Suzanne Owen, Continuum, 2008ch. on the marketing of Native spirituality
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