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Qiyas and Istihsan: Praise and Criticism

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Qiyas and Istihsan: Praise and Criticism

This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.

The Hanafi method Abu Hanifa's students systematized places notable weight on qiyas, reasoned analogy from existing legal rulings, and istihsan, juristic preference used to set aside a strict analogy in favor of a more equitable outcome in a particular case. That emphasis on reasoned flexibility, rather than staying as close as possible to the literal transmitted text in every instance, is what gave the Hanafi school its particular character among the four Sunni legal schools that eventually took shape.

The same emphasis drew criticism as well as praise: stricter traditionist jurists, favoring closer adherence to the literal transmitted text over reasoned juristic preference, argued Hanafi method left too much room for a jurist's own judgment to shape the outcome of a ruling. That live methodological disagreement between reasoned flexibility and textual literalism, rather than any dispute over Abu Hanifa's own standing as a jurist, is what has continued to distinguish the Hanafi school from its sister traditions across the centuries since his students first set his teaching into a systematic legal method.

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Sources
Encyclopaedia of Islam (Brill), 2nd and 3rd editions
P. Bearman et al. (eds.), Brill, Leiden, 2005article citation, confirmed during review
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