Home›Articles›Al-Yazidi, Link and Reader in His Own RightArticlesAl-Yazidi, Link and Reader in His Own RightCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Al-Yazidi, Link and Reader in His Own Right." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/al-yazidi-al-basri-link-and-reader-in-his-own-right.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Al-Yazidi, Link and Reader in His Own Right. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/al-yazidi-al-basri-link-and-reader-in-his-own-rightCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-al-yazidi-link-and-reader-in-his-own-rig, author = {Divinity Atlas}, title = {Al-Yazidi, Link and Reader in His Own Right}, year = {2026}, url = {https://divinity.interactivelion.com/articles/al-yazidi-al-basri-link-and-reader-in-his-own-right}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreAl-Yazidi, Link and Reader in His Own Right Yahya al-Yazidi occupies an unusual double position in the qira'at literature. Classical sources identify him as the intermediate transmitter through whom both of Abu Amr al-Basri's seven canon riwayat, carried onward by al-Duri and al-Susi, reach their own place in the transmitted chain; and separately, al-Yazidi is credited with a reading of his own, recorded here with Basra as its centre and shadhdh as its standing. The distinction between the two roles is exactly the distinction between a transmission chain and an independent reading. As a link in Abu Amr's chain, al-Yazidi's role is preserved inside readings that count among the seven and are recited today. As the source of his own reading, he stands outside that canon: no continuous line of professional reciters carried al-Yazidi's own variants forward as a living recitation, so it is recorded, like the other shadhdh readings, as surviving in scholarly citation rather than as an actively taught recitation. Ibn al-Jazari's later framework for the canonical ten turned on an unbroken chain of named reciters together with conformity to an Uthmanic codex and to Arabic grammar; a reading known only through report sits outside that framework regardless of how central its source was to a canonical line elsewhere. Al-Yazidi's case makes that distinction unusually visible: the same scholar is inside the canon as a transmitter and outside it as a reader.Cross-Tradition ConnectionsArticle OnAl-Yazidi al-Basri, Quranic Readings Well-attested SourcesThe Transmission of the Variant Readings of the Qur'an: The Problem of Tawatur and the Emergence of Shawadhdhtier 1Shady Hekmat Nasser, Brill, 2013Discussion of Al-Yazidi's double role as intermediate transmitter and independent shadhdh readerComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year