Home›Articles›A Cross Quarter Fire Festival, Twice RevivedArticlesA Cross Quarter Fire Festival, Twice RevivedCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Cross Quarter Fire Festival, Twice Revived." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/beltane-1-may-a-cross-quarter-fire-festival-twice-revived.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Cross Quarter Fire Festival, Twice Revived. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/beltane-1-may-a-cross-quarter-fire-festival-twice-revivedCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-cross-quarter-fire-festival-twice-revi, author = {Divinity Atlas}, title = {A Cross Quarter Fire Festival, Twice Revived}, year = {2026}, url = {https://divinity.interactivelion.com/articles/beltane-1-may-a-cross-quarter-fire-festival-twice-revived}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Cross Quarter Fire Festival, Twice Revived Beltane falls on the first of May by the northern hemisphere reckoning this rule records, one of four Gaelic cross quarter festivals, alongside Samhain, Imbolc and Lughnasadh, that fall roughly midway between the solstices and equinoxes rather than on them. Early Irish sources, including the medieval glossary Sanas Cormaic, describe Beltane fire rites in which cattle were driven between two bonfires as a purification practice marking the start of the pastoral summer, a period when herds moved to summer grazing, a practical agricultural transition given ritual expression through fire. The festival that modern Wicca and Neopaganism keep as Beltane is a documented twentieth century revival rather than an unbroken continuation of the older Gaelic practice, folded into the eight festival Wheel of the Year framework alongside the other Gaelic fire festivals and two additional solar points, and reinterpreted with fertility symbolism, including the maypole, that draws on wider European May Day custom beyond the specifically Gaelic material. The use of the northern hemisphere reckoning here reflects a further modern practice, since Southern Hemisphere Wiccan and Pagan communities generally keep Beltane near the astronomically equivalent point in their own local spring, close to the start of November rather than May.Cross-Tradition ConnectionsArticle OnBeltane, 1 May, Observance Rules Well-attested SourcesThe Stations of the Sun: A History of the Ritual Year in Britaintier 1Ronald Hutton, Oxford University Press, 1996Beltane's Gaelic fire rites and its separate modern revival in Wicca and NeopaganismView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year