Home›Articles›From Two Schools to One Hundred Ninety FourArticlesFrom Two Schools to One Hundred Ninety FourArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "From Two Schools to One Hundred Ninety Four." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/buddhisttheosophical-two-schools-to-194.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). From Two Schools to One Hundred Ninety Four. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/buddhisttheosophical-two-schools-to-194Copy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-from-two-schools-to-one-hundred-ninety-f, author = {Divinity Atlas}, title = {From Two Schools to One Hundred Ninety Four}, year = {2026}, url = {https://divinity.interactivelion.com/articles/buddhisttheosophical-two-schools-to-194}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreFrom Two Schools to One Hundred Ninety Four This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.The Buddhist Theosophical Society's school building campaign grew at a striking pace: from two Buddhist schools with a combined 246 children when Olcott arrived in 1880 to 194 schools with 15,490 children by 1899, a nineteen year expansion that took the Society from a small founding initiative to a genuine parallel education system operating across the island. That growth gave Ceylonese Buddhists an alternative to Christian mission schooling for the first time in generations, built and run on specifically Buddhist educational terms rather than through the Christian institutions that had previously held an effective monopoly on Western style schooling. The Society continues today as the Colombo Buddhist Theosophical Society, carrying the same name and the same educational mission into the present, more than a century after Olcott, Blavatsky and Sumangala first brought Theosophical organizing methods to a Buddhist revival project that outlived all three of its founders and grew into one of the lasting institutional legacies of nineteenth century Ceylon's own Buddhist revival movement.Cross-Tradition ConnectionsArticle OnBuddhist Theosophical Society, Organizations Well-attested Source Buddhist Publication Society, Wheel Publication No. 281, "Colonel Olcott: His Service to Buddhism"B. P. Kirthisinghe and M. P. Amarasuriyatier 2SourcesBuddhist Publication Society, Wheel Publication No. 281, "Colonel Olcott: His Service to Buddhism"tier 2B. P. Kirthisinghe and M. P. Amarasuriya, Buddhist Publication Society, Kandy, Sri Lanka, 1981View the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year