Learn More
From Desert Cell to Weekend Retreat
Contemplative prayer's transmission moved through several distinct settings across roughly seventeen centuries. Its earliest form developed among solitary and semi-solitary ascetics in the Egyptian desert, passed on largely through informal spiritual direction from an experienced elder to a newer disciple rather than through any fixed curriculum, and this desert emphasis on watchfulness and stillness was carried east into the hesychast tradition and west into the monastic contemplative writing that eventually produced The Cloud of Unknowing in fourteenth century England.
For most of the intervening centuries this current remained the province of monastics and a comparatively small circle of devout lay readers with access to spiritual direction, generally understood within the tradition as something learned under guidance rather than from a text alone. Its transformation into a widely taught lay practice is comparatively recent and well documented: the Second Vatican Council's mid twentieth century call to renew and share the church's contemplative heritage prompted William Meninger, at St. Joseph's Abbey in Massachusetts, to rediscover The Cloud of Unknowing and, together with fellow Trappists Basil Pennington and Thomas Keating, to develop Centering Prayer as a structured method through the 1970s, subsequently taught to lay retreatants and formalized through Keating's writing and the founding of the Contemplative Outreach organization. This modern method draws its content directly from a genuinely ancient contemplative current, but its format, a taught technique offered in weekend workshops and parish groups rather than transmitted through years of monastic formation, represents a real change in how the practice reaches most people who now encounter it.
Cross-Tradition Connections
Sources
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
The atlas records no dated fact of its own for this entry, so there is no other year to choose.