Hmong shamanism, ua neeb, is carried by a shaman called txiv neeb, who trains for years under a teacher before conducting the trance journeys through which a wandering soul is sought and returned to a sick client. The chant that guides that journey is not published here; it belongs to shaman lineages, transmitted person to person rather than fixed in any printed text meant for general use. What is public is the practice's history and its continuity across an extraordinary displacement. Hmong communities originated in southern China and the highlands of Laos, Vietnam and Thailand, where shamanic soul retrieval sits within a wider regional pattern of trance based healing that comparative scholarship on shamanism, including Mircea Eliade's survey of the phenomenon across Asian cultures, has long studied as a distinct religious form.
After the Vietnam War, large Hmong communities resettled as refugees in the United States, France and elsewhere, a migration that is itself thoroughly documented public history. Ua neeb shamanism made that crossing with them and continues to be practiced in diaspora communities today, often alongside Christianity or another faith individual families have also adopted. That coexistence, a shamanic tradition and an adopted religion held by the same family, is one of the more visible features of Hmong American religious life, recorded here as exactly that: a living practice, not a historical curiosity.