This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.
Haiti's own penal code began criminalizing Vodou practice as superstition in 1835, four years before the empire that had displaced its practitioners' Yoruba cousins into Cuba would even finish collapsing. The ban sharpened over time rather than staying static: an 1864 amendment to Article 246 of the Code Penal, enacted under President Fabre Nicolas Geffrard, specifically targeted substances said to produce a more or less prolonged lethargic state, language aimed squarely at Vodou ritual practice and the beliefs surrounding it.
Anti-Vodou legal provisions of this kind stayed on Haiti's books, in one form or another, for more than a century and a half. The law did not stop the religion from being practiced; it drove much of that practice into forms that avoided open confrontation with the state while Vodou continued to shape Haitian religious life on the ground regardless of what the penal code said about it. Suppression and survival ran in parallel for generation after generation rather than one simply replacing the other.
The provisions were not repealed until Haiti's 1987 constitution ended Vodou's legal suppression outright. What over a century of criminalization changed for the tradition's spread was its relationship to the Haitian state itself: a religion born from enslaved Africans' own forced faith spent most of its history as one the nation that grew from their revolution refused to recognize in law, even as it never stopped practicing it.