This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.
Wael B. Hallaq's account of Islamic law works by tracing the actual structure of a legal system's institutions rather than starting from doctrine and working outward, the documented role of the qadi as a judge applying and interpreting law, the historically documented absence of anything resembling an ordained clergy or a church like central authority in Sunni Islam, checkable facts about how the system actually functioned rather than assumptions imported from a different legal tradition's own institutional shape.
That institutional method generalizes well beyond any one tradition's law. Studying a religious legal instrument seriously means asking the same checkable questions regardless of which tradition issued it: who actually had the authority to make this ruling binding, what institution enforced it or was meant to, and what actually happened when the ruling met a case that tested it, rather than assuming every tradition's legal authority is organized the way a more familiar tradition's happens to be.
A religious legal instrument entry tries to hold to that same discipline, describing an instrument's authority and its documented effect in the specific institutional terms of the tradition that issued it, checked against real historical outcomes wherever those are recorded, rather than assuming any one tradition's model of religious law as the default every other tradition is measured against.