Home›Articles›One Story From Four Gospels, and the Character Invented to Hold It TogetherArticlesOne Story From Four Gospels, and the Character Invented to Hold It TogetherCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "One Story From Four Gospels, and the Character Invented to Hold It Together." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/jesus-of-nazareth-1977-one-story-from-four-gospels.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). One Story From Four Gospels, and the Character Invented to Hold It Together. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/jesus-of-nazareth-1977-one-story-from-four-gospelsCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-one-story-from-four-gospels-and-the-char, author = {Divinity Atlas}, title = {One Story From Four Gospels, and the Character Invented to Hold It Together}, year = {2026}, url = {https://divinity.interactivelion.com/articles/jesus-of-nazareth-1977-one-story-from-four-gospels}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreOne Story From Four Gospels, and the Character Invented to Hold It Together The four Gospels do not narrate Jesus's life as a single continuous account: they differ on sequence, on which episodes each includes, and on emphasis, Matthew and Luke opening with birth narratives John does not tell at all, John structuring Jesus's ministry around a different set of journeys to Jerusalem than the other three. A screen dramatization spanning roughly six hours has to resolve those differences into one throughline, and Zeffirelli's screenplay does so by harmonizing rather than choosing a single Gospel to follow, weaving material from all four into continuous scenes. The clearest sign of that harmonizing work is a character with no Gospel original at all. Zerah, a Temple scribe played by Ian Holm, was invented for the production to give a single face and a continuous motive to the diffuse opposition the Gospels attribute to "the scribes and the Pharisees" as a group; the screenplay uses him to drive Judas's betrayal, turning a theological and political conflict spread across many anonymous figures in the text into one sustained dramatic antagonist. Naming that invention plainly, rather than leaving a viewer to assume every character on screen has a named scriptural counterpart, is the same discipline this atlas applies to The Ten Commandments's own extrabiblical additions.Cross-Tradition ConnectionsArticle OnJesus of Nazareth (1977), Screen Works Well-attested SourcesDivinity Atlas Original Articles, Second Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year