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Doubts, Questioning Ahead and the Same Four Quarters

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Doubts, Questioning Ahead and the Same Four Quarters

This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.

The Juxtaposition Cross of Doubts is named here for Gate 63 and Gate 64, both seated in the Head. Its first article reads Gate 63 as the pressure to question a pattern before accepting it, now the more exposed gate, and Gate 64 as unresolved impressions working slowly toward their own clarity. What it does not trace is where the four gates sit on the wheel itself, the Human Design mandala's division of its sixty four gates into four Quarters, and by that measure this cross draws one gate from each of the four.

Gate 63, the personality gate here, falls in the Quarter of Initiation, purpose fulfilled through mind. Gate 64, its personality partner, falls in the Quarter of Duality, purpose fulfilled through bonding. Behind them, Gate 26 falls in the Quarter of Mutation, purpose fulfilled through transformation, and Gate 45 falls in the Quarter of Civilization, purpose fulfilled through form.

So the questioning mind and the confusion still working toward clarity that the first article reads on this cross's surface answer to the arcs of mind and bonding, while the persuading will and the gathering voice beneath them answer to the arcs of transformation and form. The same personality pair, exchanged, is this cross's own reversal, the Juxtaposition Cross of Confusion, and, held instead in the Left Angle family, the Cross of Dominion, both orderings; the Right Angle family carries the identical pair too, as the Cross of Consciousness. Four gates, four different Quarters, no pair sharing an arc: this cross draws its whole reading from every corner of the wheel's own purpose rather than concentrated in one.

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Article On

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)
Sources
The Human Design System
Ra Uru Hu (Alan Robert Krakower), Human Design America, 1992View the Source
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