Home›Articles›In the Middle, Neither Fully Male nor Fully FemaleArticlesIn the Middle, Neither Fully Male nor Fully FemaleCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "In the Middle, Neither Fully Male nor Fully Female." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/mahu-in-the-middle-neither-fully-male-nor-fully-female.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). In the Middle, Neither Fully Male nor Fully Female. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/mahu-in-the-middle-neither-fully-male-nor-fully-femaleCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-in-the-middle-neither-fully-male-nor-ful, author = {Divinity Atlas}, title = {In the Middle, Neither Fully Male nor Fully Female}, year = {2026}, url = {https://divinity.interactivelion.com/articles/mahu-in-the-middle-neither-fully-male-nor-fully-female}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreIn the Middle, Neither Fully Male nor Fully Female Mahu is a traditional social and spiritual category in Hawaiian and Tahitian culture describing a person understood to embody qualities of both genders at once, a status Besnier's comparative study of Polynesian gender liminality places among a wider family of related third gender or gender liminal roles found across the Pacific, each shaped by its own local history and none reducible simply to a Western transgender category despite the loose comparisons sometimes drawn. Traditionally, mahu were closely associated with the transmission of cultural knowledge, particularly hula, chant and genealogical memory, and with healing practice, occupying a position considered spiritually significant precisely because it stood outside the ordinary gendered division of social and ceremonial labour rather than being marginal to it. The literal sense of the word, in the middle, captures how the role was understood locally, as a distinct and recognised position rather than as either an incomplete man or an incomplete woman. Besnier's comparative work situates mahu alongside related figures found elsewhere in Polynesia, such as fa'afafine in Samoa, cautioning that despite surface similarities each role carries its own distinct local history and should not be treated as interchangeable examples of one single pan Polynesian category.Cross-Tradition ConnectionsArticle OnMahu, Religious Roles & Titles Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year