Home›Articles›An Accounting in Public, and an Ending in CloudArticlesAn Accounting in Public, and an Ending in CloudCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "An Accounting in Public, and an Ending in Cloud." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/pekudei-an-accounting-in-public-and-an-ending-in-cloud.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). An Accounting in Public, and an Ending in Cloud. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/pekudei-an-accounting-in-public-and-an-ending-in-cloudCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-an-accounting-in-public-and-an-ending-in, author = {Divinity Atlas}, title = {An Accounting in Public, and an Ending in Cloud}, year = {2026}, url = {https://divinity.interactivelion.com/articles/pekudei-an-accounting-in-public-and-an-ending-in-cloud}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreAn Accounting in Public, and an Ending in Cloud Pekudei opens with a detailed public accounting of every measure of gold, silver and bronze contributed for the Tabernacle's construction (Exodus 38:21-31), naming the officials responsible for the tally. Classical commentary, including material preserved in Midrash Tanchuma and cited by Rashi, reads this exhaustive accounting as deliberately undertaken by Moses to forestall any suspicion that a leader entrusted with the people's donated wealth had misappropriated any part of it, an early scriptural instance of voluntary public transparency over communal funds offered by the person in authority rather than demanded by those below him. As the final portion of Exodus, Pekudei closes the book with the cloud of glory descending to fill the completed Tabernacle so densely that even Moses could not enter (Exodus 40:34-35), an image later interpreters read as forming a structural close answering the book's opening scenes of a people enslaved and unseen, ending instead with God's presence visibly dwelling among them. Source critics attribute this closing scene, like the surrounding construction material, to the Priestly source, and note its close verbal echo in the later description of the First Temple's dedication under Solomon (1 Kings 8:10-11), where a nearly identical cloud again fills the sanctuary.Cross-Tradition ConnectionsArticle OnPekudei, Scripture Portions Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year