Home›Articles›Where The Carvings Stand, And How They Were DatedArticlesWhere The Carvings Stand, And How They Were DatedCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Where The Carvings Stand, And How They Were Dated." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/sheela-na-gig-where-the-carvings-stand-and-how-they-were-dated.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Where The Carvings Stand, And How They Were Dated. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/sheela-na-gig-where-the-carvings-stand-and-how-they-were-datedCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-where-the-carvings-stand-and-how-they-we, author = {Divinity Atlas}, title = {Where The Carvings Stand, And How They Were Dated}, year = {2026}, url = {https://divinity.interactivelion.com/articles/sheela-na-gig-where-the-carvings-stand-and-how-they-were-dated}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreWhere The Carvings Stand, And How They Were Dated Sheela-na-gig figures are architectural sculpture, set as corbels, keystones or panels over doorways, windows and on castle and church walls, usually at a height where a visitor entering below would pass beneath the figure. Ireland holds the largest surviving count, over a hundred documented examples, with Britain a distant second and smaller numbers recorded in France and Spain; the concentration in Ireland is itself one of the facts scholarship has to explain, since the carvings are not evenly spread across the medieval Christian world that produced comparable grotesque and apotropaic sculpture generally. Dating rests mainly on the fabric of the building a figure is set into rather than on the carving alone: most confidently dated examples belong to Romanesque and later medieval church and castle building between the twelfth and sixteenth centuries, such as the well known corbel series at Kilpeck in Herefordshire. A number of figures were removed, reburied or deliberately damaged from the eighteenth and nineteenth centuries onward as later generations found them indecent, and some were found built back into walls as reused masonry, occasionally upside down, evidence about later attitudes to the carvings even where their original purpose stays unsettled.Cross-Tradition ConnectionsArticle OnSheela-na-gig, Religious Symbols Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year