Home›Articles›The Winds of Tawhirimatea, Now: From Ancestral Saying to Modern FrameworkArticlesThe Winds of Tawhirimatea, Now: From Ancestral Saying to Modern FrameworkArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Winds of Tawhirimatea, Now: From Ancestral Saying to Modern Framework." Accessed August 30, 2026. https://divinity.interactivelion.com/articles/tawhirimatea-nga-hau-e-wha-living-saying.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Winds of Tawhirimatea, Now: From Ancestral Saying to Modern Framework. Retrieved August 30, 2026, from https://divinity.interactivelion.com/articles/tawhirimatea-nga-hau-e-wha-living-sayingCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-winds-of-tawhirimatea-now-from-ances, author = {Divinity Atlas}, title = {The Winds of Tawhirimatea, Now: From Ancestral Saying to Modern Framework}, year = {2026}, url = {https://divinity.interactivelion.com/articles/tawhirimatea-nga-hau-e-wha-living-saying}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe Winds of Tawhirimatea, Now: From Ancestral Saying to Modern Framework Tawhirimatea's standing as actively venerated in a living tradition takes the form, for this atua more than for his more ceremonially invoked brothers, of a saying kept alive in ordinary speech rather than of ritual offering. A traditional Maori saying describes returning to one's own ancestral mountain to be cleansed and restored by the winds understood as Tawhirimatea's own, treating his storms not as a threat to be placated but as a renewing force belonging to a person's own land, honestly distinct from the more materially concrete practices, a canoe offering or a food blessing, carried by his brothers. That saying has continued into an unexpected present tense use. Nga Hau e Wha o Tawhirimatea, the four winds of Tawhirimatea, is the title and organizing image of a published guide for culturally responsive teaching in New Zealand's tertiary education sector, produced through Canterbury University Press in 2022. The book builds its four core teaching values, manaakitanga, whanaungatanga, kotahitanga and rangatiratanga, directly on the traditional image of Tawhirimatea's four winds. The god's standing here is neither temple worship nor a historical footnote but an ancestral image doing active work in a real, current institutional setting, cited by name in published guidance for how tertiary teachers relate to their students today.Cross-Tradition ConnectionsArticle OnTawhirimatea, Figures Well-attested Source Nga Hau e Wha o Tawhirimatea: Culturally Responsive Teaching and Learning for the Tertiary SectorMatiu Tai Ratima, Jennifer Pearl Smith, Angus Hikairo Macfarlane, Nathan Mahikai Riki, Kay-Lee Jones and Lisa Kaye Davies (editors)tier 2SourcesNga Hau e Wha o Tawhirimatea: Culturally Responsive Teaching and Learning for the Tertiary Sectortier 2Matiu Tai Ratima, Jennifer Pearl Smith, Angus Hikairo Macfarlane, Nathan Mahikai Riki, Kay-Lee Jones and Lisa Kaye Davies (editors), Canterbury University Press, 2022The Nga Hau e Wha o Tawhirimatea tertiary-teaching framework built on the traditional four-winds sayingView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year