Divinity Atlas

Sacred Correspondences
Constellations

Sah

Egyptian Sky

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Origin 2400 BCE to 2300 BCE

Sah is the Egyptian figure at Orion and he is identified with Osiris. The Pyramid Texts place the dead king among the stars in Sah's company, and the constellation's heliacal rising is bound up with the annual return of Sopdet, the star Sirius, whose reappearance announced the Nile flood. Egyptian star ceilings show Sah as a striding figure looking back over his shoulder, holding a sceptre, usually with Sopdet behind him as a woman or a cow with a star between her horns. The Egyptian sky was mapped as decans, thirty-six star groups used to tell the hours of the night, and Sah and Sopdet are the two best identified figures in that scheme.

Facts
Origins
Origin Period
2400 BCE to 2300 BCE 1
Fifth and Sixth Dynasty Pyramid Texts, the corpus its own already-cited material names directly.
Attributed Author / Compiler
Anonymous; an ancient Egyptian tradition attested in the Pyramid Texts and identified with Osiris. 1
Meaning
Symbolic Meaning
Identified with Osiris, shown striding and looking back over his shoulder, with Sopdet behind him 1Tradition: Ancient Egyptian religion
Symbolic Meaning
The Pyramid Texts place the dead king among the stars in Sah's company 1Tradition: Ancient Egyptian religion
Attestation
Meaning in the Attesting Source
One of only two decan figures that can be securely matched to modern stars, the other being Sopdet 1
Learn More
Osiris Walking, and the Flood Behind Him

Sah is the Egyptian figure at Orion, and he is Osiris. Star ceilings in tombs and on coffin lids show him striding, looking back over his shoulder, holding a was sceptre, and behind him comes Sopdet, the star Sirius, as a woman with a star between her horns or as a cow.

The pairing is a calendar. Sirius disappears into the sun's glare for about seventy days and returns, rising just before dawn, and in the Egyptian period that heliacal rising fell close to the beginning of the Nile inundation. The whole civil year was pegged to it. Sah rises just before Sopdet, which makes him the announcement of the announcement.

The Pyramid Texts put the dead king into this. The king ascends, joins Sah, and travels with Osiris in the southern sky, and the seventy days of Sirius's invisibility are matched by the seventy days of embalming. The correspondence between the sky, the ritual and the river is exact and is meant to be.

Egyptian astronomy was organised into thirty-six decans, star groups used to mark the hours of the night, each rising about ten days apart. Most of the decans cannot now be identified with modern stars. Sah and Sopdet are the two secure ones, which is why they carry so much of the reconstruction.

The Decans, and an Astronomy Mostly Lost

Egypt produced one of the earliest working systems for telling the time at night, and most of it can no longer be read. The decans are thirty-six star groups whose successive risings divided the night into hours, listed on coffin lids from the First Intermediate Period onward as tables of which decan rises in which ten-day period.

The tables survive in quantity. The identifications do not. Beyond Sah and Sopdet, and a few probable matches, nobody can say with confidence which modern stars most decan names refer to, and the reconstructions disagree. Precession has moved everything, the lists were copied for centuries after they stopped being observationally current, and the names are descriptive in ways that do not narrow things down.

That is a useful corrective to how ancient astronomy is often presented. A civilisation can run an accurate practical system for two thousand years, write it down repeatedly, and still leave a record that cannot be decoded, because what was written was the operating table rather than the observations behind it.

The decans had a long afterlife regardless. They pass into Hellenistic astrology as the thirty-six decans of the zodiac, ten degrees each, and from there into the medieval and modern Western tradition, where they are still in use and are still called decans, in a system that has nothing to do with telling the hours of an Egyptian night.

Cross-Tradition Connections

Originates in Language

Source Egyptian Astronomical TextsOtto Neugebauer and Richard A. Parker

Read in Region

Egypt, Regions

Osiris in the sky, rising ahead of Sopdet and the inundation.

Source Egyptian Astronomical TextsOtto Neugebauer and Richard A. Parker
Sources
1. Egyptian Astronomical Texts
Otto Neugebauer and Richard A. Parker, Brown University Press / Lund Humphries, 1960
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