Divinity Atlas

Sacred Correspondences
Deities

Baldr

BAHL-der
Norse Deities

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The shining god of light, beauty, and purity, most beloved of the Aesir, son of Odin and Frigg. Invulnerable to all things save the mistletoe overlooked in Friggs oath, he is slain through Lokis guile, and his death is the omen that begins the end of the world. He is foretold to return and rule in the world reborn after Ragnarok.

Facts
Function
Domain / Function
Beauty 1
Attributions
Mythic Association
Baldr's death, brought about by a dart of mistletoe after his mother Frigg had bound every other thing in creation not to harm him, is told in the Prose Edda as a central tragedy leading toward Ragnarok. 1
Mythic Association
He is foretold to return from the dead and rule over the world reborn after Ragnarok, among the few of the old gods said to survive into the new age. 2
Mythic Association
He is foretold to return from the realm of the dead after Ragnarok and rule over a world made new, one of the few Aesir promised a place in the age that follows the old gods' destruction. 3
Pantheon Family
Aesir 1
Identity
Gender
Male 1
Life
Place of Activity
The Eddic poem Grimnismal names Breidablik, broad gleaming, as Baldr's own hall, stating that nothing unclean may enter it, a description scholars read as marking Baldr's dwelling as the purest place among the Aesir's many halls. 4
Attestation
Era of Attestation
800 to 1200 CE 1
Veneration Today
Historically attested; no continuous cult 1
Historicity
Not a historical person: a divine or other-than-human being 1
Belief
Theology
Polytheistic: many gods 1
Practice
Lineage
Son of Odin and Frigg, and husband of Nanna, whose grief at his death was said to be so great that she herself died and was laid on his funeral pyre beside him. 2
Disputed
Attributes and Iconography
Norse sources including Snorri Sturluson's Prose Edda describe Baldr as the fairest and most radiant of the gods, so bright that light shines from him, an image later scholars have compared to solar or dying-and-rising god figures in other mythological traditions. Reading Baldr as a genuine solar deity or dying-and-rising god comparable to Adonis or Osiris was a popular framework in earlier comparative mythology associated with James Frazer, but many modern scholars of Old Norse religion regard the cross-cultural dying-god category itself as an overextended, largely nineteenth and early twentieth century construct and read Baldr's myth on its own Scandinavian terms instead; the comparative claim remains genuinely contested rather than settled. 5
History
Historical Note
The fullest account of Baldr's death comes from Snorri Sturluson's thirteenth century Prose Edda, compiled some two centuries after Iceland's conversion to Christianity, so the surviving narrative reaches modern readers through a Christian author's retelling of older pagan material. 2
Origins
Origin of the Name
Scholars have proposed competing roots for Baldr's name, some tracing it to a Germanic word for bold or brave and others to an older term for lord, and John Lindow observes that the disagreement has never been fully resolved despite the name's prominence in the sources. 1
Position Profile
Key Text
The Prose Edda recounts that Baldr's mother Frigg extracted an oath from every thing in creation not to harm him, overlooking only the mistletoe as too young and harmless to bother asking, the oversight Loki exploits to bring about Baldr's death. 2
Sources
Textual Note
The Eddic poem Baldrs draumar, the Dreams of Baldr, recounts Odin riding to the underworld to question a dead seeress about the meaning of his son's troubling dreams, learning that Baldr is fated to die and that Hodr will be his killer, a prophecy the gods' later precautions prove powerless to prevent. 3
Learn More
The Best of the Gods, and the Mistletoe

Baldr is the shining god of the Aesir, radiant, gracious and so beloved that Snorri says nothing but good can be told of him, the son of Odin and Frigg. When Baldr began to be troubled by dreams foretelling his death, his mother Frigg travelled the world and took an oath from every thing, fire and water, iron and stone, beasts, birds and sickness, that none would harm him. Only the mistletoe, a young plant she thought too small to matter, was passed over. Delighted that nothing could hurt him, the gods made a game of hurling weapons at Baldr and watching them fall harmless. Loki, discovering the one exception, fashioned a dart of mistletoe and guided the hand of Baldr's blind brother Hodr, who threw it and killed him. The death of the best of the gods is the turning point of Norse myth, the first of the calamities that lead toward Ragnarok.

Baldr's death is not told the same way in every medieval source. Saxo Grammaticus, writing his Latin Gesta Danorum around 1200, gives a historicised version in which Baldr and Hodr are rival human warriors, a demigod and a mortal prince, fighting for the hand of a woman named Nanna, with no mention of the mistletoe, the oath-taking or Loki's scheming found in Snorri's later Icelandic account; Hodr kills Baldr in this version with a magic sword rather than a dart. Modern scholars generally treat the two versions as independent branches of a shared older tradition, evidence that the myth of Baldr's death circulated in more than one form even before the Eddas were written down.

The Ride to Hel, and One Who Would Not Weep

After Baldr's death the god Hermod rode nine nights down the dark road to the realm of Hel to beg for his return. Hel answered that she would release him only if every thing in the world, living and dead, would weep for him. Messengers went out, and all things wept, all but one giantess, Thokk, who refused, saying Baldr was no use to her and Hel could keep what she had; and she is generally understood to have been Loki in disguise. So Baldr remained among the dead. His funeral, on the great ship Hringhorni, is one of the grandest scenes in the mythology. Yet his story does not end in loss: the prophecies say that after Ragnarok, when the old world has burned and a new earth rises green from the sea, Baldr will return from the dead to live in the renewed world, a note of rebirth that later readers, rightly or wrongly, have often compared with other returning gods.

The eighth-century Ardre VIII picture stone from Gotland, Sweden, carved with a dense sequence of mythological scenes, is widely interpreted by scholars as including an image of a great ship being launched, generally read as Baldr's funeral vessel Hringhorni, whose launching Snorri says required the strength of the giantess Hyrrokkin because none of the gods could move it alone; if the identification is correct, the stone would be among the very few pieces of Viking Age art depicting this specific episode of the myth, predating by centuries the written Icelandic sources that otherwise preserve it.

Correspondences & Relations

Archetypes

Pantheons

Cross-Tradition Connections

Addressed By

Source The Prose EddaSnorri Sturluson

Associated With

Hel, Deities

When the gods beg Hel to release the beloved Baldr, she consents only if every thing in the world will weep for him, and when one refuses, he stays among her dead.

Loki, Figures

This source names Baldr directly: "trickery to engineering the death of Baldr, an act that leads directly to his own binding in punishment."

Source The Prose EddaSnorri Sturluson

This source names Baldr directly: "the Aesir, his part in the deaths of Baldr and his eventual binding until Ragnarok, and the range of scholarly readings of his ambiguous status."

Source Loki (Wikipedia)Wikipedia contributors

Child Of

Frigg, Deities

Baldr is the son of Odin and Frigg.

Source The Prose EddaSnorri Sturluson
Odin, Deities

Baldr is the son of Odin and Frigg.

Source The Prose EddaSnorri Sturluson

Children

Forseti, Deities

Forseti is the son of Baldr and Nanna.

Source The Prose EddaSnorri Sturluson

Member Of

Worshipped In

Norse, Cultures

Baldr, son of Odin and Frigg, was renowned for beauty and goodness; his death is a central Eddic myth.

Source EddaSnorri Sturluson; Anthony Faulkes (trans.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs
John Lindow, Oxford University Press, 2001On Baldr, the mistletoe, and the return after RagnarokView the Source
2. The Prose Edda
Snorri Sturluson, The American-Scandinavian Foundation, 1916The Prose Edda (Gylfaginning): the death of Baldr and Hermod's ride to HelView the Source
3. Edda
Snorri Sturluson; Anthony Faulkes (trans.), Everyman, 1987View the Source
4. The Poetic Edda
Anonymous (Codex Regius), The American-Scandinavian Foundation, 1923View the Source
5. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source

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