Divinity Atlas

Sacred Correspondences
Deities

Heimdall

HAYM-dahl
Norse Deities

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The ever-watchful guardian of the gods who dwells at the rainbow bridge Bifrost, keeping the way to Asgard. Needing less sleep than a bird, seeing a hundred leagues by day or night, and hearing the grass grow, he will sound the horn Gjallarhorn to summon the gods at Ragnarok. As Rig he fathered the human social orders.

Facts
Function
Domain / Function
Travel, roads and boundaries 1
Domain / Function
Protection and guardianship 1
Life
Place of Activity
The Eddic poem Grimnismal names Himinbjorg, heaven's cliffs, as Heimdall's own dwelling, sited where the rainbow bridge Bifrost meets the sky, distinct from Asgard's other halls and fitting his role as watchman at the border of the gods' realm. 3
Associated Relic
Heimdall possesses the horn Gjallarhorn, whose blast is fated to summon the gods to their final battle at Ragnarok, and he requires so little sleep that he can reportedly hear grass growing on the earth and wool growing on sheep, senses that make him the ideal eternal watchman stationed at the rainbow bridge Bifrost. 2
Sources
Textual Note
The Eddic poem Rigsthula, sometimes attributed to Heimdall under the name Rig, describes a god walking among mortals and fathering the ancestors of the three social classes of thralls, farmers and nobles, a myth read as an origin story for the Norse social order itself. 3
Attributions
Mythic Association
At Ragnarok he is fated to fight Loki, and the two are foretold to kill each other, closing out an enmity between the watchful guardian and the trickster that runs through Norse myth. 2
Mythic Association
Heimdall is described in Norse mythology as the watchman of the gods, guarding the rainbow bridge Bifrost, and his horn Gjallarhorn will sound to announce the beginning of Ragnarok. 1
Pantheon Family
Aesir 1
Attestation
Era of Attestation
800 to 1200 CE 1
Veneration Today
Historically attested; no continuous cult 1
Historicity
Not a historical person: a divine or other-than-human being 1
Practice
Lineage
The poem Hyndluljod names him son of nine mothers, usually understood as the nine wave daughters of Aegir and Ran, an unusual birth that sets him apart from every other Aesir god's parentage. 3
Identity
Gender
Male 1
Belief
Theology
Polytheistic: many gods 1
Origins
Origin of the Name
Heimdall's name has resisted a single agreed etymology, with proposals ranging from a reading tied to illumination of the world to a connection with the Norwegian dialect word for ram, and John Lindow notes that no explanation has won the kind of scholarly consensus most other Norse gods' names enjoy. 1
Cult
Attributes and Iconography
The Eddic poem Grimnismal describes Heimdall as needing less sleep than a bird and possessing extraordinarily acute hearing, said to be able to hear grass growing on the earth and wool growing on sheep, attributes tied directly to his role as watchman of the gods at the bridge Bifrost. 3
Position Profile
Key Text
The Poetic Edda describes Heimdall as the watchman of the gods, stationed at the entrance to Asgard with hearing so acute he can hear grass grow, whose horn Gjallarhorn will sound to announce the beginning of Ragnarok. 3
Learn More
The Watchman at the Rainbow Bridge

Heimdall is the ever-watchful guardian of the gods, who dwells where the rainbow bridge Bifrost meets the sky and keeps the road to Asgard. His senses are supernaturally acute: he needs less sleep than a bird, can see for a hundred leagues by day or night, and can hear the wool growing on a sheep and the grass growing in the earth. His great possession is the horn Gjallarhorn, whose blast will summon the gods to the final battle when the enemies of Asgard advance across Bifrost at the world's end. A curious detail of his origin is that he was born of nine mothers, usually understood as nine sisters, possibly the waves of the sea, and he is called the white god, the shining one.

Heimdall's obscure self-description, that he is the child of nine mothers, comes down to us only as a fragment: Snorri Sturluson quotes a single line, said to be from a now otherwise lost poem called Heimdalargaldr, Heimdall's Chant, in which the god states this directly, and no fuller version of the poem has survived, leaving the nine-mothers tradition a tantalising remnant of a text scholars can no longer read in full. A separate saga tradition, the late Sorla thattr, tells how Heimdall and Loki once fought each other in the shape of seals off a skerry to determine who would win back Freyja's stolen necklace Brisingamen, a myth outside the main Eddic corpus that nonetheless casts Heimdall in his familiar role as guardian and recoverer of what belongs to the gods.

Rig, and the Ordering of Humankind

A separate tradition, preserved in the poem Rigsthula, casts Heimdall in a quite different role: wandering the world of men under the name Rig, he visits three households in turn, poor, prosperous and noble, and fathers in each a son who becomes the ancestor of a social class, so that thrall, farmer and lord all descend from him. The poem thus makes Heimdall the origin of the ordered ranks of human society. At Ragnarok his story reaches its appointed end: he and Loki, long opposed, meet in the last battle and kill one another. Between the watchman with the horn, the god born of nine mothers, and the wandering Rig who fathers the estates of mankind, Heimdall gathers several strands that the surviving sources do not fully reconcile, and he remains one of the more enigmatic of the major Norse gods.

Comparative mythologists have long grouped Heimdall with other Indo-European guardian figures who stand watch at the threshold between the human and divine worlds, a role that, unlike most other Norse gods, gives him almost no independent adventures of his own outside his function as sentinel; nearly everything told about him circles back to watching, warning or, in the Rigsthula, founding the social order that the gods themselves oversee from a distance. This narrow but structurally central role has led some scholars to read Heimdall less as a fully developed personality, in the way Thor or Odin are, than as a personification of vigilance and boundary itself, given just enough myth to explain his indispensable place at the edge of Asgard.

In the Texts
Voluspo 1 (Bellows)The Poetic Edda (Voluspo and other lays)prophecy

Hearing I ask | from the holy races, From Heimdall's sons, | both high and low; Thou wilt, Valfather, | that well I relate Old tales I remember | of men long ago.

Humankind addressed as the sons of Heimdall.

The Poetic Edda (Voluspo and other lays). translated by Henry Adams Bellows.

About This Passage

Correspondences & Relations

Archetypes

Pantheons

Cross-Tradition Connections

Addressed By

Source The Prose EddaSnorri Sturluson

Associated With

Bifrost, Realms
Source The Poetic EddaAnonymous (Codex Regius)

This source names Heimdall directly: "for the Midgard Serpent, and the god Heimdall holding his horn, alongside a panel read as either Baldr's death or the Crucifixion."

This source names Heimdall directly: "A Wikipedia article on the god Heimdallr, covering his attestation in the Poetic and Prose Eddas and in skaldic verse, and, separately, his proposed pictorial attestations in stone."

Loki, Figures

This source names Heimdall directly: "and kill, and be killed by, the god Heimdall, tying his own story inseparably to the gods' foretold doom."

Source The Prose EddaSnorri Sturluson

Depicted In

The horn bearing figure on the cross's shaft, the majority scholarly reading rather than a certain identification, corroborated independently by the Wikipedia article on Heimdallr himself.

Additional Source Heimdallr (Wikipedia)

Member Of

Opposes

Loki, Deities

Heimdall and Loki are long opposed; at Ragnarok the two watchmen of the gods' boundaries meet in the final battle and kill one another.

Source The Prose EddaSnorri Sturluson

Passages on This

Voluspo 1 (Bellows), Passages

Humankind addressed as the sons of Heimdall.

Same Figure, Narrative Entry

Heimdall, Figures

Worshipped In

Norse, Cultures

Heimdall guards Asgard's entrance, the rainbow bridge Bifrost, and will sound the horn that begins Ragnarok.

Source EddaSnorri Sturluson; Anthony Faulkes (trans.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs
John Lindow, Oxford University Press, 2001s.v. HeimdallView the Source
2. Edda
Snorri Sturluson; Anthony Faulkes (trans.), Everyman, 1987View the Source
3. The Poetic Edda
Anonymous (Codex Regius), The American-Scandinavian Foundation, 1923Rigsthula: Heimdall as Rig, ancestor of the social classesView the Source
The Prose Edda
Snorri Sturluson, The American-Scandinavian Foundation, 1916The Prose Edda: Heimdall, Bifrost and GjallarhornView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
Heimdallr (Wikipedia)
WikipediaDepicted In: Gosforth Cross
Quote, Depicted In: Gosforth Cross
A figure on the Gosforth Cross, holding a horn and a sword, standing defiantly before two open-mouthed beasts, has been often theorized as depicting Heimdall with Gjallarhorn.
View the Source

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