Divinity Atlas

Sacred Correspondences
Denominations

Order of Nine Angles

Modern Satanism

Citation Formats

General Reference

APA Style

BibTeX

Origin 1974 to 1980

A decentralized, theistic and extreme network promoting a Satanic and "sinister" Left-Hand Path built around antinomian transgression, a demanding series of grades, and a hostile rejection of conventional ethics. It has drawn wide condemnation for advocacy of criminal and violent "insight roles" and for links to neo-Nazi and terrorist milieus; it is presented here strictly as documented, without endorsement.

Facts
Practice
Liturgical Language
The vernacular 1
An English-language occult network, matching the vernacular already carried by Church of Satan, Temple of Set and The Satanic Temple.
Trajectory
Membership Over Time
According to a 1999 account from a member using the name Christos Beest, cited by scholar Fredrik Gregorius, only about ten people were involved with the Order of Nine Angles at that time. 2
Membership Over Time
By 2013, religious studies scholar Massimo Introvigne estimated that over two thousand people could be counted as Order of Nine Angles associates, broadly defined, reflecting the movement's later expansion online. 3
Membership Figure As Of
1999-01-01 2
Membership Figure As Of
2013-01-01 3
Basis of the Membership Figure
Scholarly or Demographic Estimate 3
Origins
Origin Period
1974 to 1980 1
Place of Origin
Shropshire and the English West Midlands, as its own accounts place it 1
Open Questions
Founder
Attributed to "Anton Long", a pseudonym 1
The founder is known only as "Anton Long", a pseudonym. The identification most often made in print is with David Myatt, who has denied it, and no independent evidence establishes who wrote under the name. The order's early history is documented mainly through its own publications.
Founder
The identification behind it is disputed and unproven 1
The founder is known only as "Anton Long", a pseudonym. The identification most often made in print is with David Myatt, who has denied it, and no independent evidence establishes who wrote under the name. The order's early history is documented mainly through its own publications.
History
Separation or Divergence
None documented 1
Separation or Divergence
The order presents itself as the continuation of an older tradition, a claim for which there is no independent evidence 1
Belief
Defining Doctrinal Position
Satan or Set held to be a real being 1Tradition: Modern Satanism
Organisation
Governance
No central authority 1
A diffuse network of autonomous cells and correspondents with no verifiable central structure or membership.
Ordination
Authority conferred by initiation rather than by ordination 1
Status
Status Today
Living tradition, practised today 1
Active as a diffuse network of correspondents and online material; it has no verifiable membership and no premises, and much of what is known of it comes from its own anonymous publications.
Learn More
What It Is, and Why It Is Here

The Order of Nine Angles is included in this atlas because it exists, is written about, and has influenced people who have committed serious crimes. Nothing in this entry should be read as endorsement, and its own texts are described only as evidence of what it says.

It is not an organisation in any ordinary sense. There is no membership, no roster, no dues, no leadership, and no body that can authenticate anything. It is a decentralised network of autonomous cells, which it calls nexions, together with a larger number of individuals working alone from published texts. That structure is deliberate, and it is the reason the thing cannot be dissolved by removing anyone.

What it teaches is an extreme antinomianism: that conventional ethics are a constraint imposed by a decadent civilisation, and that transgressing them is the mechanism of personal development. Its Seven-Fold Way is a graded programme. Its texts prescribe insight roles, in which the practitioner joins an extremist or criminal organisation for a period as an exercise, and culling, which in that literature means human sacrifice.

It also promotes neo-Nazi ideology explicitly, praises Hitler and Nazi Germany, and denies the Holocaust. Analysts describe it as an esoteric militant accelerationist network, and its material has been taken up by violent far-right groups including Atomwaffen Division and National Action.

Almost nothing about it can be verified from outside its own texts, and that is a property of the design rather than a gap in the research. Anyone describing the Order is therefore largely describing a literature.

Anton Long, David Myatt, and the Attribution

The bulk of the Order's corpus is attributed to a pseudonymous figure called Anton Long. Who that is has been argued over since a 1998 article in an anti-fascist magazine identified him as David Myatt, a prominent British neo-Nazi.

Myatt has denied it consistently for decades, and continues to deny it. He maintains that he had no involvement with the Order and that the resemblances exist because it borrowed his ideas. That denial should be recorded, because it is his position and it has not changed.

The scholarly balance nonetheless runs the other way. Nicholas Goodrick-Clarke, Jacob Senholt and others endorse the identification. Senholt pointed to a statement Myatt published in 2003, in which he described conceiving a plan to use, or if necessary create, secret occult groups, and infiltrating several existing ones while creating a new one, as being about as close to an admission as one is likely to get. Massimo Introvigne noted in 2016 that the Order itself had more or less acknowledged that Anton Long was a pen name of Myatt's. This is therefore a contested attribution, with a clear weight of expert opinion on one side and a standing denial on the other, and it should be reported as exactly that and not as settled.

The Order's claimed origins, a survival of pre-Christian tradition in the Welsh Marches, encountered in the late 1960s, are regarded by researchers as invented. Its documented history begins with the publication of its texts: the Black Book of Satan in 1984, the journal Fenrir from 1988, and wide internet dissemination from around 2000.

Where It Is Now, and What Has Been Done About It

No count of participants is possible, and the estimates that circulate, from a few hundred to a few thousand loosely associated, are guesses about a network designed to be uncountable.

What is documented is the trail through criminal courts. New Zealand designated the Order a terrorist organisation in 2025. A Russian court ordered its texts banned from distribution following proceedings at St Petersburg in 2024. In the United Kingdom the anti-fascist organisation Hope Not Hate publicly called for proscription in 2020, and no decision to proscribe is recorded in the sources available for this entry. Ryan Fleming, described as heading a Yorkshire cell, was convicted of sexual offences in 2011 and again in 2017. Material by Myatt was cited as an influence on David Copeland, who carried out the London nail bombings of 1999. During the 2021 prosecution of an Atomwaffen Division leader it emerged that an Order-linked figure, Joshua Caleb Sutter, had been an FBI informant since 2003. Further prosecutions in Britain and the United States have referenced its material.

Two observations follow. The first is that the boundary between the Order as a religion and the Order as an extremist recruitment vehicle is not a boundary its own texts attempt to draw. The second is that the Satanic Panic of the 1980s, which imagined an organised criminal Satanism where none existed, has made it harder rather than easier to describe the one group that does approximate the description, because the vocabulary was spent on a fantasy, and because every other Satanist organisation, all of them law-abiding, has a legitimate objection to being discussed in the same breath.

Cross-Tradition Connections

Associated With

This source names Order of Nine Angles directly: "by Brill, whose treatment of the Order of Nine Angles includes a 2013 estimate that its associates, broadly defined, numbered over two thousand."

Source Satanism: A Social History (Introvigne, 2016)Massimo Introvigne

This source names Order of Nine Angles directly: "arguing for the identification of the Order of Nine Angles' pseudonymous "Anton Long" with the neo-Nazi activist David Myatt."

This source names Order of Nine Angles directly: "Black Book of Satan, published by the Order of Nine Angles and attributed to the pseudonymous Anton Long, is the organisation's own foundational text."

Source The Black Book of SatanOrder of Nine Angles, attributed to the pseudonymous Anton Longthe holders' own account

This source names Order of Nine Angles directly: "Fredrik Gregorius's chapter on the Order of Nine Angles in the 2023 Oxford University Press academic reader Satanism: A Reader, which records a 1999 account, from a member using the name Christos..."

Belongs to Tradition

Branch Of

Critiqued

The Nine Satanic Statements, Doctrines

The Order of Nine Angles presents its own "traditional Satanism" as a heretical alternative to what it characterizes as LaVey's tamed, psychologized Satanism.

Source The Black Book of SatanOrder of Nine Angles, attributed to the pseudonymous Anton Longthe holders' own account

Objects and Practices of This Tradition

The Order of Nine Angles treats the deliberate breaking of moral and legal limits as a method of self-transformation, a stance that has drawn it into association with extremist violence.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Corpus Hermeticum (Hermetica)Attributed to Hermes Trismegistus
Shadow work, Practices
Source Psychology and AlchemyC.G. Jung

The group's own foundational documentary corpus; already an existing citation source in this atlas at reliability tier three, reflecting the source's own limited authority, cited here as the encyclopedia entry for the corpus itself.

Source The Black Book of SatanOrder of Nine Angles, attributed to the pseudonymous Anton Longthe holders' own account

The Seven Fold Way is the Order's graded system of initiation, a sequence of stages leading through solitary ordeals toward what it calls a transformed being beyond ordinary human categories.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

The Order treats its dark gods as real acausal forces rather than symbols, which sets it against the atheistic Satanism of LaVey, though its own writings elsewhere describe these forms as psychological.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. Satanism: A Social History
Massimo Introvigne, Brill, 2016View the Source
2. The Order of the Nine Angles, The Black Book of Satan 1984 (Gregorius, in Satanism: A Reader, 2023)
Fredrik Gregorius, Oxford University Press, in Satanism: A Reader, ed. Per Faxneld and Johan Nilsson, 2023
3. Satanism: A Social History (Introvigne, 2016)
Massimo Introvigne, Brill, Leiden, 2016
The Black Book of Satan
Order of Nine Angles, attributed to the pseudonymous Anton LongThe published corpus
Quote, The published corpus
Cited only as documentary evidence of what the Order publishes. The attribution of the Anton Long pseudonym to David Myatt is contested, and he denies it.
the holders' own account
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005Entry on Satanism
Quote, Entry on Satanism
The Order's claimed pre-Christian origin in the Welsh Marches is regarded by researchers as invented.
View the Source
Open Questions (1 open question)
Who was the author writing under the pseudonym Anton Long, founder of the Order of Nine Angles?

The identification most often made in print, with David Myatt, is denied by Myatt himself, and no independent documentary or forensic evidence establishes who wrote under the name. The order's early history is documented mainly through its own publications.

What would resolve this A stylometric comparison of the earliest Anton Long texts against Myatt's other pseudonymous and signed writing, or documentary evidence such as publisher correspondence or internal order papers naming the author, would settle it.
Textual and stylometric analysis; history of new religious movementsMassimo Introvigne, Satanism: A Social History
Community

0 members

Visit This Community

Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.