Aristotle reports that the Pythagoreans held the elements of number to be the elements of all things, and the whole heaven to be a harmony and a number, and his account is the earliest substantial evidence for the school's doctrine that survives. Behind it lies a genuine discovery: the intervals that sound consonant correspond to simple whole-number ratios of string length. The Pythagoreans took that as evidence that number is what makes a thing be what it is, rather than a tool for measuring things that are already there. From it come the tetraktys, the triangular figure of the first four numbers summing to ten, which was treated as an object of reverence and sworn by, and a broad programme of finding number in music, in the heavens and in the soul. The line between mathematical work and religious commitment is not one the school drew. Whether its members were mathematicians who drew religious conclusions, or a religious community that took up mathematics, is precisely the question modern scholarship has argued over.
Facts
Attestation
Earliest AttestationAristotle reports that the Pythagoreans held the elements of number to be the elements of all things, and the whole heaven to be a harmony and a number. His account is the earliest substantial evidence for the doctrine of the school that survives. 1 Status
Status Within the TraditionDefined and binding within this tradition 1 Doctrinal Category Belief
SubjectThe cosmos and creation 1 Structure
StructureFrom the doctrine come the tetraktys, the triangular figure of the first four numbers summing to ten, which was treated as an object of reverence and sworn by, and a broad programme of finding number in music, in the heavens and in the soul. 1 Disputed
Point in DisputeWhether the members of the school were mathematicians who drew religious conclusions, or a religious community that took up mathematics. The line between mathematical work and religious commitment is not one the school drew, and modern scholarship has argued over it. 1 Learn More
A Discovery Story Modern Scholars Say Could Not Have Happened
The best known account of how the Pythagoreans found number in music is a story about a blacksmith's forge, reported centuries later by Nicomachus, Pythagoras is said to have passed a smithy, noticed that hammers of different weights struck an anvil in intervals that sounded consonant or dissonant together, and worked out from the weights the whole number ratios that later grounded the doctrine. Riedweg's study is direct about the problem with the tale. The physics does not hold. A hammer's pitch when it strikes an anvil is not governed by its weight in the way the story requires, so the ratios the legend has Pythagoras reading off four hammers could not actually have produced the consonances it credits him with discovering, and modern scholarship treats the whole scene as a later illustrative fiction rather than a preserved memory of an actual event. What the Pythagoreans almost certainly used instead was a stretched string, a monochord, where length and pitch really do stand in the simple ratios the tradition celebrates, a far less colourful but physically sound method that never produced a story worth retelling for two thousand years. The blacksmith tale survived anyway because it dramatises the doctrine better than the true method does, an anvil and four hammers making a more vivid scene than a single string, which leaves this discovery resting on evidence the story itself cannot supply.
Cross-Tradition Connections
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