Divinity Atlas

Sacred Correspondences
Dreamspell Kins

White Dog (Seal 10)

Also Known As White Dog

Citation Formats

General Reference

APA Style

BibTeX

Origin 1987 to 1990

MODERN INVENTION. White Dog is the tenth of the 20 Solar Seals in the MODERN Dreamspell system devised by Jose Arguelles (1987), not a traditional Maya day sign in its Dreamspell form. Its keywords are Heart, Love and Loyalty; its action is to love, its power is heart, and its essence is loyalty. It corresponds loosely to the Maya day Oc.

Facts
Origins
Origin Period
1987 to 1990 1Tradition: Dreamspell (José Argüelles, 1987)
Origin Period
Announced by Jose Arguelles around the Harmonic Convergence of August 1987 and published in its fully worked out Dreamspell form by 1990, a modern New Age construction rather than a traditional Maya day count. 1
Place of Origin
The United States. The system was announced around the Harmonic Convergence of August 1987 and published in worked-out form in 1990. 1Tradition: Dreamspell (José Argüelles, 1987)
Creator / Originator
Jose Arguelles (1939-2011), the American art historian and New Age author who devised the system and promoted it through The Mayan Factor and the Harmonic Convergence of 1987. 1Tradition: Dreamspell (José Argüelles, 1987)
Origin of the Name
White Dog is Arguelles substitution of 1987. The Maya day it stands in for is Oc in Yucatec, Tz'i' among the daykeepers of highland Guatemala, and the seal name is not a translation of either. 1Tradition: Dreamspell (José Argüelles, 1987)
Language
English 1
Contested Use
Contested or Appropriated Modern Use
Maya organisations and daykeepers in Guatemala have objected publicly to this system being taught and sold as Maya tradition, because it displaces the 260-day count their own communities keep. That count is still kept, and it is not this one. 1
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 1Tradition: Dreamspell (José Argüelles, 1987)
Learn More
White Dog in the Dreamspell Scheme

White Dog is the tenth Solar Seal, white and of the north in Arguelles's rotation. Its stated triad is heart as its power, loving as its action and loyalty as its essence, and it is read in Dreamspell practice for affection, fidelity and companionship. It is one of the small number of seals whose Dreamspell name is a direct translation of the Maya day name rather than a substitution, which makes the divergence in meaning the more visible.

In the Dreamspell tradition, White Dog, Solar Seal 10, is described as governing loyalty, love and heart-centred devotion, built directly from Oc's borrowed dog imagery. White Dog belongs to the Dreamspell's White colour family, alongside White Wind, White Worldbridger, White Wizard and White Mirror, glossed in Dreamspell teaching as "refining." As with all twenty seals, the gloss is Arguelles's own interpretive addition rather than a statement of what Oc means to a working Maya daykeeper. Its Dreamspell wavespell is the tenth of twenty. White Dog's loyalty and heart-centred gloss is one of the more direct borrowings from Oc's own attested Tzolk'in sense, though the framing as a discrete named wavespell theme within a twenty-part cycle remains Arguelles's own structural invention from 1987 onward, without precedent in Classic or Postclassic Maya calendrical practice.

Oc, the Day Sign Behind It

The corresponding Maya day is Ok, the dog. The dog in Mesoamerican thought is above all a psychopomp: it guides the dead across the waters of the underworld, and dogs were buried with the dead for that purpose in many Mesoamerican cultures, a role shared with the Aztec Xolotl and the day Itzcuintli. Dogs also appear in the Popol Vuh among the creatures that turn on the wooden people and help destroy them. The Dreamspell reading of loyalty and love takes the domestic and affectionate side of the animal, which is not absent from Mesoamerican sources but is much less prominent in them than the funerary role. The difference is a good illustration of how far a modern reading can travel from its source while keeping the name.

Oc is the tenth of the twenty authentic Tzolk'in day signs, its imagery the dog, associated in Maya belief with loyalty, guidance and the soul's passage through the underworld; the living K'iche' daykeeping tradition knows the corresponding day as Tz'i', the K'iche' word for dog. In the directional scheme, Oc belongs to the north and the colour white. Arguelles's Solar Seal 10, White Dog, borrows Oc's dog imagery directly, one of the more transparent name-borrowings in the whole Dreamspell system, retaining both the animal and its general association with loyalty and heart-centred devotion.

Cross-Tradition Connections

Attributed To

Devised by Jose and Lloydine Arguelles in 1990 as part of the Dreamspell calendar. The specific artwork for each Kin is gated to the Arguelleses and the Foundation for the Law of Time.

Source The Mayan Factor: Path Beyond TechnologyJose Arguelles

Derived From

Oc, Tzolkin Day Signs

Why this is disputed. Jose Arguelles presented White Dog (Solar Seal 10) of his 1980s Dreamspell system as a rediscovery of the Maya day sign Oc. Maya daykeepers who have kept the traditional 260 day count continuously reject that equivalence, since the Dreamspell count runs on a fixed Gregorian cycle out of step with the living, unbroken count, and Arguelles's own name, image and meaning for White Dog are his invention layered onto Oc rather than a transmission of its traditional meaning.

Disciplines That Use This

The Dreamspell kins, a modern system that departs from the classical Tzolkin count.

Source Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson

Originates in Language

Sources
1. The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar
Robert K. Sitler, University of California Press (Nova Religio 9:3, pp. 24-38), 2006on contemporary Maya and the 2012 phenomenon
Dreamspell: The Journey of Timeship Earth 2013
Jose Arguelles, Chelsea Pacific, 1990
An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya
Mary Miller and Karl Taube, Thames and Hudson, 1993s.v. dog, and XolotlView the Source
The Mayan Factor: Path Beyond Technology
Jose Arguelles, Bear and Company, 1987View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.