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Guru Har Krishan
Also Known As Har Krishan
Gurus
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Guru Har Krishan (1656-1664) was the eighth and youngest Sikh Guru, installed at the age of five and Guru from 1661. Summoned to Delhi by the emperor Aurangzeb, he is said to have ministered to victims of a smallpox and cholera epidemic in the city, contracted smallpox himself, and died at the age of eight; the Gurdwara Bangla Sahib in Delhi marks the site. Before dying he indicated his successor with the words "Baba Bakala," pointing to Guru Tegh Bahadur. As archetype he is the Sage, the child Guru whose brief life became a model of selfless service.
Facts
Life
Lifespan or Floruit Office HeldEighth of the ten Sikh Gurus, holding the guruship from 1661 until his death in 1664, succeeding his father Guru Har Rai over his elder brother Ram Rai, whom the Sikh community had by then rejected. 2 Place of Activity Manner of DeathDied of smallpox at Delhi in 1664, aged seven Associated RelicThe sarovar, the sacred pool, at Gurdwara Bangla Sahib in Delhi is popularly held to carry healing properties tied to his ministry to smallpox and cholera victims there, and pilgrims still draw water from it today in a practice connected directly to the story of his final months. 2 Origins
Place of Origin Origin of the NameHis name combines Har, a name for God, with Krishan, a form of Krishna, giving a name read as God Krishna or Lord Krishna, which like the names of the other Gurus functions in Sikh usage as an honorific title of spiritual authority rather than an ordinary birth name. 2 History
Historical NoteInstalled as guru at only five years old, the youngest of the ten, tradition holds that he spent his brief time in Delhi tending victims of a smallpox and cholera epidemic himself, before succumbing to smallpox at age eight, on the site now marked by the Gurudwara Bangla Sahib. 1 Learn More
The Child Guru
Guru Har Krishan's dying instruction, Baba Bakala, named only a village, not a person, and the ambiguity that followed shows how much authority rested on the child Guru's final words alone. In the vacuum after his death in 1664, some twenty-two different claimants set themselves up at Bakala, each declaring himself the true ninth Guru and gathering followers and donations on the strength of the dying boy's cryptic phrase. The true successor, Guru Tegh Bahadur, was living quietly among them and made no claim of his own.
He was identified, according to the tradition recorded by later Sikh chroniclers, through a specific test devised by a merchant named Makhan Shah Lubana, who had once vowed a large sum of gold to whichever Guru saved his storm-threatened ship at sea. Visiting each of the twenty-two claimants at Bakala in turn and offering a small coin to each, he received only blessings in return until he reached Tegh Bahadur, who alone named the full amount originally vowed without being told it, prompting Makhan Shah to run through the town proclaiming that he had found the Guru. The episode, however it is weighed as history, is the traditional account of how the community moved from a five-year-old's dying word to a settled ninth Guru.
Delhi, Service, and "Baba Bakala"
Summoned to Delhi by the emperor Aurangzeb, who, the tradition holds, wished to examine the disputed succession, the boy Guru was lodged in the mansion of Raja Jai Singh, at the site now marked by the Gurdwara Bangla Sahib. The city was then swept by an epidemic of smallpox and cholera, and the accounts relate that Har Krishan gave himself to the care of the sick and dying without regard to caste or faith, until he contracted smallpox himself and died at the age of eight, in 1664.
Before his death he gave only the cryptic direction "Baba Bakala", indicating that his successor was to be found in the village of Bakala. There, after impostors had set themselves up to claim the office, the community identified Tegh Bahadur, a son of Guru Hargobind, as the true ninth Guru. Har Krishan's brief life, spent in service to the stricken, became for Sikhs a model of selfless compassion.
Cross-Tradition Connections
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Succeeded By
Successor Of
Sources
1. Historical Dictionary of Sikhism, 3rd edition
Louis E. Fenech and W. H. McLeod, Rowman and Littlefield, 2014s.v. Guru Har KrishanView the Source 2. The Encyclopaedia of Sikhism
Harbans Singh (editor-in-chief), Punjabi University, Patiala, 1998The child Guru and the Delhi epidemicView the Source The Guru Granth Sahib: Canon, Meaning and Authority
Pashaura Singh, Oxford University Press, 2000The Sikh canon and its GurusQuote, The Sikh canon and its Gurus
Scholarly treatment of the succession of the Gurus and the community they shaped.
View the Source Sikhism
W. H. McLeod, Penguin Books, 1997"Baba Bakala" and the succession of Tegh BahadurView the Source The Sikh Religion: Its Gurus, Sacred Writings and Authors, vol. 1
Max Arthur Macauliffe, Clarendon Press / Internet Sacred Text Archive, 1909The traditional lives of the GurusQuote, The traditional lives of the Gurus
The classic multi-volume account of the Gurus, their writings, and the traditions surrounding each.
View the Source Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source Reader Challenges (0 open reader challenges)
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