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Huldrych Zwingli

Also Known As Zwingli · Ulrich Zwingli (German) A common alternative form of the given name.
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Reformer of Zurich and the founder of the Reformed tradition as a distinct stream from the Lutheran one. He began preaching straight through the gospel of Matthew in 1519 rather than following the lectionary, and reform followed in Zurich as a series of public disputations judged by the city council, which is the pattern that distinguishes the Reformed cities: change carried by the magistrate on the argument that only what scripture commands may be kept. He broke with Luther over the eucharist at Marburg in 1529, a division that has never been fully closed, and was killed in 1531 in a battle between the Swiss confederates.

Facts
Life
Lifespan or FloruitSourced to the subject's own account
1484 to 1531 2
Place of Activity
Zurich, where he was people's priest at the Grossmunster from 1519 1
Manner of Death
Killed in battle 1
Manner of Death Detail
Killed at the battle of Kappel in October 1531, serving with the Zurich forces 1
Origins
Place of Origin
Wildhaus, in the Toggenburg valley 1
Status
Status Within the Tradition
His dispute with Martin Luther over the nature of Christ's presence in the Eucharist came to a head at the 1529 Marburg Colloquy, where the two reformers reached agreement on nearly every other point of doctrine yet could not resolve this single sacramental question, leaving the Reformed and Lutheran movements permanently divided on it. 1
Identity
Gender
Male 1
Attestation
Historicity
Historically attested 1
The Marburg Colloquy of 1529 reached agreement on fourteen of fifteen articles and deadlocked on the eucharist, and the division has never been fully closed
Position Profile
Key Text
His Sixty-Seven Articles of 1523 and his Commentary on True and False Religion set out the Reformed positions his Zurich disputations established. 1
In Other Languages (40 names)
  • Ulrich Zwingli
  • هولدريخ زوينكلي
  • هولدريخ زوينكلى
  • Ulrico Zuinglio
  • Ulrix Svinqli
  • Ульрых Цвінглі
  • Ульрых Цьвінглі
  • Улрих Цвингли
  • Ούλριχ Ζβίγγλιος
  • Zvinglo
  • Zwingli
  • اولریش تسوینگلی
  • אולריך צווינגלי
  • हुल्द्रिख ज्विंगली
  • Ուլրիխ Ցվինգլի
  • Ulrico Zwingli
  • フルドリッヒ・ツヴィングリ
  • ულრიხ ცვინგლი
  • Ульрих Цвингли
  • 울리히 츠빙글리
  • Huldericus Zvinglius
  • Huldreich Zwingli
  • Ulrihs Cvinglijs
  • ഉൾറിക്ക് സ്വിംഗ്ലി
  • हल्डरिश झ्विंग्ली
  • စွင်ဂလီ၊ ဦးရစ်
  • ਹੁਲਦਰਿਚ ਜ਼ਵਿੰਗਲੀ
  • الرخ زونگلی
  • هولډريچ زوينګلي
  • Ulrico Zuínglio
  • ဦးရစ်စွင်ဂလီ
  • Цвингли, Ульрих
  • هلڊرخ زونگلي
  • Uldrik Zwingli
  • உல்ரிச் சுவிங்கிளி
  • ฮุลดริช ซวิงลี
  • Ульріх Цвінглі
  • 乌利希·慈运理
  • 烏利希·慈運理
  • 慈溫利
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Zurich, and Reform Carried by the Magistrate

Zwingli was appointed people's priest at the Grossmünster in Zurich at the start of 1519 and immediately did something unusual: instead of preaching on the assigned readings of the church year, he began at the first chapter of Matthew and worked straight through. Continuous exposition of a whole book became the mark of the Reformed pulpit and it started there.

The break came over food. During Lent in 1522 a printer and his friends ate sausages in the presence of Zwingli, who did not eat but defended them, arguing in a sermon that scripture nowhere commands the fast. The city council had to respond, and the way it responded set the pattern. Rather than a bishop ruling, the council summoned public disputations in 1523, at which the reforming and traditional parties argued from scripture before the magistrates, and the magistrates decided. Images were removed from the churches in 1524, quietly and by order; the mass was abolished in 1525 and replaced by a simple service of remembrance four times a year.

The principle underneath is what separates the Reformed from the Lutheran settlement. Luther retained whatever scripture did not forbid; Zwingli retained only what scripture positively required, and everything else, images, organs, vestments, the church calendar, went. Zurich's churches were left whitewashed and bare, and that austerity travelled with the tradition.

Marburg, the Anabaptists, and Death in the Field

In 1529 Philip of Hesse brought Luther and Zwingli together at Marburg to settle their differences and make a single Protestant political front possible. They agreed on fourteen of fifteen articles. The fifteenth was the eucharist, and they did not move. Luther is reported to have chalked the words this is my body on the table and refused to argue past them; Zwingli held that is means signifies, that Christ's body is in heaven and cannot be in the bread, and that the supper is a memorial and a pledge. The colloquy ended without agreement and Luther declined the offered hand of fellowship. The Protestant world has been divided along that line ever since.

Two other things belong in the record. The radical wing of his own movement in Zurich concluded that if only scripture governs, infant baptism must go, and began baptising adults in 1525; the council, with Zwingli's agreement, suppressed them, and Felix Manz was drowned in the Limmat in 1527, the first Anabaptist executed by Protestants. And Zwingli held that a Christian city might defend the gospel by arms.

He acted on it. When war broke out between the reformed and Catholic cantons he went out with the Zurich forces as chaplain, and was killed at Kappel in October 1531. His body was quartered and burned by the victors. Heinrich Bullinger succeeded him and consolidated what he had built.

Cross-Tradition Connections

Associated With

Marburg, Cities

Zwingli came to Marburg holding that Christ is present in the sacrament spiritually and by faith, and did not move from it.

Source Reformation: Europe's House Divided 1490-1700Diarmaid MacCulloch

Huldrych Zwingli, who argued the position at Zurich and at Marburg.

Source Commentary on True and False ReligionHuldrych Zwingli

Zwingli's Zurich is the independent Swiss beginning of the Reformation, running in parallel with Wittenberg rather than out of it.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

This source names Huldrych Zwingli directly: "mercenary trade and the leadership of Huldrych Zwingli and, after Zwingli's death, Heinrich Bullinger."

Zurich, Cities

Huldrych Zwingli led the Zurich reformation from the Grossmunster from 1519.

Belongs to Tradition

Contrasts With

Martin Luther, Figures

They agreed on fourteen of the fifteen articles at Marburg in 1529 and deadlocked on the eucharist, and the Lutheran and Reformed traditions have been separate ever since.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Depicted In

The Rijksmuseum's own title for this print, "Portret van Ulrich Zwingli," names him as its subject outright.

Related To

John Calvin, Figures

The two founders of the Reformed stream, Zwingli at Zurich and Calvin at Geneva; the Consensus Tigurinus of 1549, agreed between Calvin and Zwingli's successor Bullinger, joined the Swiss churches into one tradition.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Succeeded By

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Traditions Founded

Why this is disputed. The Reformed stream begins at Zurich under Zwingli before Geneva, and the Consensus Tigurinus of 1549 joined the two; whether he or Calvin is the founder of the tradition depends on where the line is drawn.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005View the Source
2. Huldrych Zwingli (Wikipedia)
Wikipedia contributors, Wikipedia, 2026View the Source
Portret van Ulrich Zwingli, Rijksmuseum (Reinier Vinkeles I, 1793)
RijksmuseumDepicted In: Portrait of Ulrich Zwingli (Rijksmuseum, Reinier Vinkeles I, 1793), Rijksmuseum RP-P-1908-2677View the Source
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