Divinity Atlas

Sacred Correspondences
Hexagram Lines

After Completion, Line 6

After Completion

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The head gets wet in fording, and this is dangerous, since disorder allowed to creep back in even after a task has been completed, if let past a certain point, undoes what had been achieved. This sixth line sits at the topmost place of the upper trigram Kan, water in Legge's reading of the eight trigrams, in a hexagram built from Li below and Kan above. Its correlate is the third line of the lower trigram, which corresponds with it, and as the topmost line it alone stands past the point the ruling fifth line governs, where the hexagram's movement has run its course.

Facts
Identity
Position
378 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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The Line Statement and Wetting the Head

The sixth line of After Completion (King Wen 63) is drawn as yin, the numeral six in the old divination manuals. James Legge's translation renders the line as wetting the head, a position of peril. The image sits inside a hexagram whose judgment as a whole concerns progress in small matters, advantage in being firm and correct, good fortune at the beginning but there may be disorder at the end, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the topmost place of the upper trigram Kan, water in Legge's readings of the eight trigrams, while the lower trigram of the hexagram is Li, fire in the same traditional set of images. The Great Symbolism of the hexagram reads water above fire; the superior man thinks beforehand of evil that may come, and guards against it, and the sixth line takes its place inside that combined picture of Li below and Kan above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Kan is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, Wetting the Head, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Line Past Completion in After Completion

As a divinatory line, six at the sixth place of After Completion reads within the hexagram's overall concern with progress in small matters, advantage in being firm and correct, good fortune at the beginning but there may be disorder at the end. The line occupies a place proper to its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that wetting the head, a position of peril, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The sixth line corresponds by classical convention with the third line, and the two correspond here, since one line is yin and the other yang. Read together with the trigram it belongs to, Kan in the upper position of the figure, the line marks the far edge of the hexagram, past the point the ruling fifth line governs, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yin to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the sixth line of After Completion turns Kan into Xun while the other trigram, Li, stays as it is, which yields After Completion's changing partner, The Family (King Wen 37), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's naming of the eight trigrams, as named in this line's description. The wording of the line text itself has no recorded source.View the Source
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