Divinity Atlas

Sacred Correspondences
Hexagram Lines

Coming to Meet, Line 6

Coming to Meet

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Coming to meet with one's horns describes an encounter carried to an extreme of severity, and though there is occasion for regret, there is no great blame, since strictness at the very summit of the hexagram, though harsh, is not without cause.

Facts
Identity
Position
264 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and Receiving Others on His Horns

The sixth line of Coming to Meet (King Wen 44) is drawn as yang, the numeral nine in the old divination manuals. James Legge's translation renders the line as receiving others on his horns, exhausted at the greatest height, occasion for regret but no great error. The image sits inside a hexagram whose judgment as a whole concerns a bold, strong female met unexpectedly; not good to marry such a one, since she should not be long associated with, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the topmost place of the upper trigram Qian, heaven in Legge's readings of the eight trigrams, while the lower trigram of the hexagram is Xun, wind in the same traditional set of images. The Great Symbolism of the hexagram reads wind beneath heaven; the sovereign delivers his charges and announcements to the four quarters, and the sixth line takes its place inside that combined picture of Xun below and Qian above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Qian is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, Receiving Others on His Horns, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Line Past Completion in Coming to Meet

As a divinatory line, nine at the sixth place of Coming to Meet reads within the hexagram's overall concern with a bold, strong female met unexpectedly; not good to marry such a one, since she should not be long associated with. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that receiving others on his horns, exhausted at the greatest height, occasion for regret but no great error, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The sixth line corresponds by classical convention with the third line, and the two do not correspond here, since both lines share the same character. Read together with the trigram it belongs to, Qian in the upper position of the figure, the line marks the far edge of the hexagram, past the point the ruling fifth line governs, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yang to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the sixth line of Coming to Meet turns Qian into Dui while the other trigram, Xun, stays as it is, which yields Coming to Meet's changing partner, Great Preponderance (King Wen 28), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 44 line 6. The wording of the line text itself has no recorded source.View the Source
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