Divinity Atlas

Sacred Correspondences
Hexagram Lines

Conflict, Line 1

Conflict

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Not carrying a dispute through to the end brings some criticism at first but good fortune in the end, since a quarrel dropped early costs little. This line sits at the very base of the trigram of danger itself, the least developed stage of the dispute, where letting a quarrel go before it can escalate is far less costly than persisting once positions have hardened.

Facts
Identity
Position
31 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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A Dispute Not Carried Through

Hexagram 6, Conflict, sets Heaven above Water: heaven rising, water sinking, the two moving apart in opposite directions rather than meeting, an image the Judgment reads as collision and dispute. The first line sits at the very base of the lower trigram, Kan, the trigram of danger and, in this hexagram, of contention itself, and so it marks the earliest and least developed stage any quarrel can be caught in.

The line text is unusually mild for a hexagram built around lawsuits and grievance: not carrying the dispute through to its end draws a little criticism at first, since backing away can look like weakness or an admission of fault, but the outcome is good fortune, because a disagreement abandoned while it is still small costs far less than the same disagreement allowed to run its full course. This is a deliberately practical piece of counsel rather than a moral one. The hexagram as a whole warns against forcing any dispute to its bitter end or using it as an occasion to cross the great water, meaning to attempt some larger, riskier undertaking while contention is still unresolved, and line one shows the cheapest possible way to honor that warning, simply by not letting a small matter become a large one.

A Dispute Set Aside Early and the Careful Step That Follows

Withdrawing before a claim hardens into a contest is what this line counsels, and its structure explains why. A yin stroke occupies an odd position here, an irregular placement by the standard rule that assigns firm lines to odd places and yielding lines to even ones, and a weak line sitting where strength is expected is read as a position without the resolve to prevail. Pressing a claim from a foundation that cannot support it is exactly what the line advises against.

When this line changes, the bottom stroke of Kan becomes firm, turning the lower trigram into Dui, the joyous lake, while the upper trigram Qian remains fixed above. The resulting hexagram is Number 10, Treading, heaven over lake, whose central image is stepping even on a tiger's tail without being bitten, because the treading is careful and unprovoking rather than reckless. The pairing fits the line's lesson closely: a dispute defused before it hardens, handled with the same light, careful step the Treading hexagram describes, passes by a real danger without triggering it, where the same situation forced to a contest might not have ended so cleanly. That a line so easily set aside, criticized only lightly and forgiven quickly, should transform into a hexagram about walking carefully past real danger is a reminder that avoiding a fight is not itself a virtue unless the resulting conduct is equally careful.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 6 line 1. The wording of the line text itself has no recorded source.View the Source
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