Divinity Atlas

Sacred Correspondences
Hexagram Lines

Grace, Line 1

Grace

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Adorning the feet in going on foot and setting aside the carriage shows grace expressed through simple, honest means rather than borrowed display. A yang stroke correctly placed at the base of the lower trigram Li, it stands lowest in the hexagram, where walking is no humiliation and the carriage would be an ornament borrowed rather than earned.

Facts
Identity
Position
127 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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Adorning the Feet, and the Carriage That Is Left Behind

Grace begins at ground level, with the part of a person that touches the road. Legge's translation shows one adorning the way of his feet, and adds that he can discard a carriage and go on foot. Two possibilities are being weighed in a single image. A carriage is available, and it would carry both the traveller and a certain amount of standing; walking carries neither. The line chooses the walking, and treats that choice as the adornment rather than as the absence of one.

The hexagram places the mountain above fire, a glow at the foot of a great stillness, and its Judgment allows grace free course while warning that little is gained when ornament is permitted to lead. The opening line is the cleanest statement of that warning. Whatever is beautiful here comes from the manner of going, not from the vehicle, and a person of no rank who walks well is not diminished by having no carriage to be seen in.

A yang stroke correctly occupies this odd position at the base of the lower trigram Li, so the firmness is properly seated and needs no external support to stand. The position is the lowest in the hexagram, which is precisely why the refusal costs nothing and means everything. At the bottom there is no office to maintain and no appearance to protect, so declining a borrowed display is simple honesty about where one actually stands.

Choosing Plain Means When a Borrowed Display Is Available

As a changing line this stroke arrives when a querent has been offered a shortcut that would make them look better than their position warrants. The carriage in the image stands for anything that supplies standing from outside: a title not yet earned, an introduction traded on somebody else's name, a purchase made to be seen. The counsel is to decline it and walk, and the line frames that refusal as the graceful act rather than the austere one.

There is a practical calculation inside the imagery as well. Display that outruns substance has to be maintained, and maintaining it consumes the effort that would otherwise go into acquiring the substance. A querent early in an undertaking, which this position usually indicates, has very little to spare for that. Going on foot is slower and it is also cheaper, and at this stage cheaper is what allows the going to continue.

Firm and correctly placed at the base of the lower trigram Li, the line has genuine strength and no altitude at all, which is the exact combination the counsel suits. Readings land here on the first job, the new practice, the early stage of a venture, the point at which someone is tempted to present themselves as further along than they are. The line is not asking for false modesty. It is saying that at the bottom of the hexagram the honest account of where one stands is already presentable.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 22 line 1. The wording of the line text itself has no recorded source.View the Source
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