Divinity Atlas

Sacred Correspondences
Hexagram Lines

Inner Truth, Line 2

Inner Truth

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A crane calling out in the shade, its young answering it, describes a good thing shared, so that even those unseen respond, since genuine feeling communicates itself naturally to what shares its own kind, without need for display.

Facts
Identity
Position
362 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and The Crane Calling Out from a Hidden Place

The second line of Inner Truth (King Wen 61) is drawn as yang, the numeral nine in the old divination manuals. James Legge's translation renders the line as a crane calling out from a hidden place, and her young ones answering her, from a common wish shared in the inmost heart. The image sits inside a hexagram whose judgment as a whole concerns reaching even pigs and fish, good fortune, advantage in crossing the great stream, advantage in being firm and correct, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the middle place of the lower trigram Dui, lake in Legge's readings of the eight trigrams, while the upper trigram of the hexagram is Xun, wind in the same traditional set of images. The Great Symbolism of the hexagram reads wind above the waters of a marsh; the superior man deliberates carefully over criminal cases and delays the infliction of death, and the second line takes its place inside that combined picture of Dui below and Xun above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Dui is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, The Crane Calling Out from a Hidden Place, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Central Line of the Lower Trigram in Inner Truth

As a divinatory line, nine at the second place of Inner Truth reads within the hexagram's overall concern with reaching even pigs and fish, good fortune, advantage in crossing the great stream, advantage in being firm and correct. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. It is also one of the two central lines of the hexagram, the place classical reading treats as the most balanced regardless of the line's own character. Its own text, that a crane calling out from a hidden place, and her young ones answering her, from a common wish shared in the inmost heart, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The second line corresponds by classical convention with the fifth line, and the two do not correspond here, since both lines share the same character. Read together with the trigram it belongs to, Dui in the lower position of the figure, the line marks the situation settling into its own character, still wholly inside the lower trigram, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yang to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the second line of Inner Truth turns Dui into Zhen while the other trigram, Xun, stays as it is, which yields Inner Truth's changing partner, Increase (King Wen 42), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 61 line 2. The wording of the line text itself has no recorded source.View the Source
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