Divinity Atlas

Sacred Correspondences
Hexagram Lines

Keeping Still, Line 1

Keeping Still

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Keeping the toes still brings no blame, since restraint applied at the very first movement of an impulse prevents any fault from arising at all. This first line sits at the lowest place of the lower trigram Gen, mountain in Legge's reading of the eight trigrams, in a hexagram built from Gen below and Gen above. Its correlate is the fourth line of the upper trigram, which does not correspond with it, since both share the same character, and as the opening line it alone sets the situation in motion before either trigram is complete.

Facts
Identity
Position
307 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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The Line Statement and Keeping the Toes Still

The first line of Keeping Still (King Wen 52) is drawn as yin, the numeral six in the old divination manuals. James Legge's translation renders the line as keeping the toes still, no error, advantage in being firm and correct for the long term. The image sits inside a hexagram whose judgment as a whole concerns resting like the back, so one loses all consciousness of self, walking in one's own courtyard and not seeing the persons in it, no error, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the lowest place of the lower trigram Gen, mountain in Legge's readings of the eight trigrams, while the upper trigram of the hexagram is Gen, mountain in the same traditional set of images. The Great Symbolism of the hexagram reads mountains standing one over another; the superior man does not let his thoughts go beyond his own position, and the first line takes its place inside that combined picture of Gen below and Gen above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Gen is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, Keeping the Toes Still, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Opening Line in Keeping Still

As a divinatory line, six at the first place of Keeping Still reads within the hexagram's overall concern with resting like the back, so one loses all consciousness of self, walking in one's own courtyard and not seeing the persons in it, no error. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that keeping the toes still, no error, advantage in being firm and correct for the long term, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The first line corresponds by classical convention with the fourth line, and the two do not correspond here, since both lines share the same character. Read together with the trigram it belongs to, Gen in the lower position of the figure, the line marks the opening of the situation, before the trigram above it has any part in the reading, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yin to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the first line of Keeping Still turns Gen into Li while the other trigram, Gen, stays as it is, which yields Keeping Still's changing partner, Grace (King Wen 22), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's naming of the eight trigrams, as named in this line's description. The wording of the line text itself has no recorded source.View the Source
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