Divinity Atlas

Sacred Correspondences
Hexagram Lines

The Gentle, Line 3

The Gentle

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Repeated, excessive gentleness brings occasion for regret, since even humility and yielding, carried to anxious excess, becomes its own kind of fault. This third line sits at the topmost place of the lower trigram Xun, wind in Legge's reading of the eight trigrams, in a hexagram built from Xun below and Xun above. Its correlate is the sixth line of the upper trigram, which does not correspond with it, since both share the same character, and as the line at the seam between the two trigrams it alone marks the hinge where the lower trigram gives way to the upper.

Facts
Identity
Position
339 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and Being Repeated and Forced Penetration

The third line of The Gentle (King Wen 57) is drawn as yang, the numeral nine in the old divination manuals. James Legge's translation renders the line as repeated and forced penetration, occasion for regret. The image sits inside a hexagram whose judgment as a whole concerns some small attainment and progress, advantage in having somewhere to go, advantage in seeing the great man, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the topmost place of the lower trigram Xun, wind in Legge's readings of the eight trigrams, while the upper trigram of the hexagram is Xun, wind in the same traditional set of images. The Great Symbolism of the hexagram reads winds following one on another; the superior man reiterates his orders and carries his affairs into effect, and the third line takes its place inside that combined picture of Xun below and Xun above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Xun is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, Being Repeated and Forced Penetration, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Turning Line Toward the Upper Trigram in The Gentle

As a divinatory line, nine at the third place of The Gentle reads within the hexagram's overall concern with some small attainment and progress, advantage in having somewhere to go, advantage in seeing the great man. The line occupies a place proper to its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that repeated and forced penetration, occasion for regret, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The third line corresponds by classical convention with the sixth line, and the two do not correspond here, since both lines share the same character. Read together with the trigram it belongs to, Xun in the lower position of the figure, the line marks the hinge between the two trigrams, the last word the lower trigram gets before the upper trigram takes over, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yang to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the third line of The Gentle turns Xun into Kan while the other trigram, Xun, stays as it is, which yields The Gentle's changing partner, Dispersion (King Wen 59), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's naming of the eight trigrams, as named in this line's description. The wording of the line text itself has no recorded source.View the Source
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