Divinity Atlas

Sacred Correspondences
Hexagram Lines

The Well, Line 2

The Well

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Water trickles from the well only enough to fill a fish pool, and the jar itself is broken and leaks, describing potential that is present but poorly maintained and so cannot yet be drawn on properly.

Facts
Identity
Position
284 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and The Well Shooting its Waters to Fish Alone

The second line of The Well (King Wen 48) is drawn as yang, the numeral nine in the old divination manuals. James Legge's translation renders the line as the well shooting its waters to fish alone, the vessel worn out and leaking. The image sits inside a hexagram whose judgment as a whole concerns a town may be changed while the fashion of its wells is never changed, the well neither decreasing nor increasing, and all who come and go draw from it and are benefited, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the middle place of the lower trigram Xun, wind in Legge's readings of the eight trigrams, while the upper trigram of the hexagram is Kan, water in the same traditional set of images. The Great Symbolism of the hexagram reads water above wood; the superior man comforts the people and stimulates them to help one another, and the second line takes its place inside that combined picture of Xun below and Kan above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Xun is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, The Well Shooting its Waters to Fish Alone, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Central Line of the Lower Trigram in The Well

As a divinatory line, nine at the second place of The Well reads within the hexagram's overall concern with a town may be changed while the fashion of its wells is never changed, the well neither decreasing nor increasing, and all who come and go draw from it and are benefited. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. It is also one of the two central lines of the hexagram, the place classical reading treats as the most balanced regardless of the line's own character. Its own text, that the well shooting its waters to fish alone, the vessel worn out and leaking, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The second line corresponds by classical convention with the fifth line, and the two do not correspond here, since both lines share the same character. Read together with the trigram it belongs to, Xun in the lower position of the figure, the line marks the situation settling into its own character, still wholly inside the lower trigram, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yang to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the second line of The Well turns Xun into Gen while the other trigram, Kan, stays as it is, which yields The Well's changing partner, Obstruction (King Wen 39), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 48 line 2. The wording of the line text itself has no recorded source.View the Source
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