Divinity Atlas

Sacred Correspondences
Hexagram Lines

Treading, Line 2

Treading

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Treading an even, easy path brings good fortune for one who keeps to quiet firmness, undisturbed by higher ambitions. Legge names this the quiet, solitary man, occupying the central place of Dui though the position itself is even rather than odd, its good fortune resting on firmness maintained in that chosen solitude.

Facts
Identity
Position
56 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and the Quiet, Solitary Man

Legge renders the second line as the second nine, undivided, showing its subject treading a path that is level and easy, a quiet and solitary man to whom, if he remains firm and correct, good fortune belongs. Where the first line simply walked an accustomed course, this line adds a temperament to the walking, a preference for solitude and calm over the company and contest that Treading's central image, a tiger close enough to bite, might otherwise invite.

Nine in the second place holds the center of Dui, the lower trigram, and though a firm line in an even place is not counted as strictly correct by the usual rule of position, its centrality still grounds the good fortune the line promises. The level and easy path it describes is not the absence of the tiger above but a chosen distance from provoking it, a quiet man content with his own place rather than pressing forward to test himself against Qian's strength.

Set beside the third line's coming misfortune, this line's virtue is precisely its restraint. Legge's text ties the good fortune explicitly to firmness and correctness maintained in solitude, not to any achievement gained by advancing, which marks the second place as a model of safe conduct within a hexagram otherwise concerned with real danger.

Quiet Solitude Preferred to the Contest Above

Nine in the second place, as a changing line, favors quiet, solitary firmness over any push toward contest or company. A querent shown this line is told that good fortune here depends on remaining correct and content within one's own level ground, rather than seeking out the more demanding test that treading closer to the tiger above would require.

Flipping this line changes the lower trigram from Dui to Zhen, Thunder, giving Qian over Zhen, the hexagram called Innocence. The quiet, level path of a solitary man gives way, on the far side of change, to a hexagram built on unplanned, spontaneous movement in accord with heaven's own way, action taken without the calculation that a chosen solitude requires. The movement is from deliberate withdrawal toward a different kind of safety, one that trusts spontaneous rightness rather than careful self restraint.

Within Treading's arc, the second line sits between the untested first line and the misfortune the third line will name, and its centrality is what lets it hold a safe, quiet course precisely at the point where the hexagram's danger begins to gather. A reading landing here counsels patience and self containment rather than the forward test that the very next position will show going wrong.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's rendering of King Wen 10 line 2, as named in this line's descriptionView the Source
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