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Michaelmas

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The feast of Michael and All Angels, kept on September 29, honouring the archangel Michael and, in the Western reform, the angels generally. Beyond the church it was one of the four English quarter days, when rents fell due, servants were hired and terms of court and university began; the Michaelmas term keeps the name. A goose was traditionally eaten.

Facts
Reckoning
Calendar System
Gregorian (civil solar) 1
Date Rule
29 September 1
Fixed or Movable
Fixed date in its own calendar 1
Observance
Observance Type
Feast / celebration 1
Observance Type
Veneration of a deity or holy figure 1
Origins
Era of Composition
450 to 600 CE 1
Learn More
The Archangel's Feast and the Turning of the Year

Michaelmas, on 29 September, is the feast of Michael the Archangel, in the Western calendar now kept together with Gabriel and Raphael as the feast of the Holy Archangels. The date derives from the dedication of a basilica of Michael on the Salarian Way near Rome in late antiquity; Michael, the "prince" who in Daniel and Revelation leads the heavenly host against evil, became one of the most widely venerated of the angels, with great shrines at Monte Gargano in Italy and Mont-Saint-Michel in France.

In northern Europe the feast acquired a large secular life. As one of the English and Irish quarter days it was a date for settling rents, hiring servants, and holding fairs and courts, and it gives its name to the autumn Michaelmas term in universities and the law. Popular custom attached the goose to the day, and a folk taboo against eating blackberries after Michaelmas, tied to a legend of the devil's fall. The feast thus sits at the join of angelology and the agricultural calendar, a saint's day that also organised the ordinary business of the year.

A Flower Named for the Feast, and a Legal Deadline That Outlived It

The aster species that blooms in Britain each autumn around the end of September has long been popularly known as the Michaelmas daisy, one of a number of ordinary English plant names, alongside the Lent lily and the Candlemas bells, that fix a religious feast day permanently into everyday botanical vocabulary as a seasonal marker completely independent of any conscious religious meaning for the person using the name.

The quarter day system that made Michaelmas one of the four fixed dates for settling rents, wages and legal accounts in England and Ireland has faded from ordinary use, but its traces remain identifiable in specific surviving legal and academic contexts, most visibly the Michaelmas term that still opens the academic year at Oxford and Cambridge and the legal year at the English Inns of Court, so that a scheduling convention originally organised around a religious feast day continues to structure the practical calendar of some of England's oldest institutions long after the general public stopped reckoning ordinary financial business by the same quarter days.

Several of England's oldest chartered fairs, most famously Nottingham's Goose Fair, trace their origin to the Michaelmas period, when the feast's status as a quarter day made it a natural date for the periodic markets at which farmers sold produce, livestock and, especially, the geese that give Nottingham's fair its name, before winter set in; the fair has since moved to early October and long outlived the quarter day system that originally fixed its timing.

Cross-Tradition Connections

Belongs to Tradition

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Source The Book of Common PrayerChurch of England; ed. Brian Cummings
Source Universal Norms on the Liturgical Year and the General Roman CalendarPaul VI (motu proprio Mysterii Paschalis)

Found In

Observed In

Michaelmas, the feast of Michael and All Angels, is kept on 29 September.

Source The Oxford Companion to the Year: An Exploration of Calendar Customs and Time-ReckoningBonnie Blackburn and Leofranc Holford-Strevens

Originated In

Italy, Countries

A Roman feast of the fifth to sixth century, later the English quarter day.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Timing Rules

Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005Michael, St; the September 29 dedicationView the Source
Universal Norms on the Liturgical Year and the General Roman Calendar
Paul VI (motu proprio Mysterii Paschalis), Holy See, 1969
The Book of Common Prayer
Church of England; ed. Brian Cummings, Oxford University Press (Oxford World's Classics), 2011View the Source
Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations
J. Gordon Melton (editor), ABC-CLIO, 2011Michaelmas and the quarter dayView the Source
The Oxford Companion to the Year: An Exploration of Calendar Customs and Time-Reckoning
Bonnie Blackburn and Leofranc Holford-Strevens, Oxford University Press, 1999View the Source
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