Karanas
Chatushpada
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Origin 400 to 1200 CE
Chatushpada is one of the four fixed (sthira) karanas, occurring only once each in the lunar month rather than recurring like the movable karanas. A karana is half of a tithi; Chatushpada falls in the first half of Amavasya, the new-moon day. Its name means four-footed and it is associated with cattle, four-legged animals, and offerings and rites to the ancestors (pitris), which are traditionally performed at the dark of the Moon. Its quality suits the worship of forefathers, the care of livestock, and grave, solemn matters, but it is not counted among the karanas chosen for ordinary auspicious undertakings.
Facts
Origins
Origin Period400 to 1200 CE 2Tradition: The Indian panchanga and the vrata calendar The karana, half a tithi, is the fourth limb of the panchanga, and its computation is fixed by the siddhantic astronomy of this period. Seven movable karanas recur eight times through the lunar month and four fixed karanas occupy set positions around the new moon, giving sixty karanas to the month. Origin PeriodThe karana is one limb of the panchanga, the five-part classical Hindu almanac; Sewell and Dikshit's Indian Calendar situates the panchanga's settled computational form within the same broad fifth to twelfth century CE span in which siddhanta astronomical texts fixed how the Indian calendar was reckoned. 2 Origin of the Name'Chatushpada' compounds catur, four, with pada, foot: four footed, the term also used generically for quadrupeds. 3 Order
Position in the SequenceFixed; falls only in the first half of Amavasya 2 Structure
StructureHalf a tithi, about 6° of Sun-Moon elongation 2 Learn More
Chatushpada, the Four-Footed Karana
Chatushpada is the ninth karana and the second of the four fixed (sthira) karanas, occurring once in the lunar month on the first half of the new-moon tithi. Its name means four-footed and is associated with cattle and quadrupeds. Like the other fixed karanas it belongs to the dark of the Moon, and the almanac tradition assigns it a specialised, generally cautious character suited to matters of livestock, ancestors, and the closing of a cycle rather than to auspicious openings. These are the conventions of the calendar tradition. The fixed karanas, appearing only around the new moon, contrast with the seven movable karanas that recur eight times each through the rest of the month, and together the eleven fill the sixty half-tithi positions of the synodic month.
Different regional panchanga traditions do not always agree on the precise placement of the four fixed karanas around the new moon to the exact half-tithi, a minor but genuine point of variation among printed almanacs that otherwise agree closely on tithi, nakshatra and the movable karana sequence; Chatushpada's position at the first half of the thirtieth, new-moon tithi is the most commonly given placement but is not universal across every regional calendar tradition. The name's association with four-footed creatures extended in later almanac practice specifically to questions of buying, breeding and the health of livestock, one of the more concrete, practically applied readings among the eleven karanas rather than a broad temperamental description.
Chatushpada: Position 59, the First Half of the New Moon
Chatushpada is the second of the four fixed karanas and holds a single position in the lunation, position 59, which is the first half of tithi 30. Tithi 30 is Amavasya, the new moon day, so Chatushpada is the half-tithi that runs up towards the conjunction of the Sun and Moon.
The position is not incidental to how the karana is used. Amavasya carries the observances for the ancestors in much of the tradition, and the two karanas that divide it, Chatushpada and Naga, are the only two that ever occur on it. Between them they account for the whole of the darkest day of the month, and they occur once each per lunation and never anywhere else.
The four fixed karanas exist because sixty is not a multiple of seven. Removing four from the sequence leaves fifty six positions for the seven movable karanas, which is eight complete rotations, so the cycle closes cleanly at the new moon instead of being cut in the middle. Three of the four fixed karanas were placed at the end of the waning fortnight and one at the beginning of the waxing, which gives an unbroken block of four across the conjunction: Shakuni at 58, Chatushpada at 59, Naga at 60 and Kimstughna at 1.
The duration is the general one. A karana averages 11 hours and 49 minutes, one sixtieth of a synodic month, ranging from about ten hours to about thirteen and a half as the Moon's speed changes.
Cross-Tradition Connections
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
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