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Sacred Correspondences
Karanas

Kimstughna

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Origin 400 to 1200 CE

Kimstughna is one of the four fixed (sthira) karanas, occurring only once each in a lunar month rather than recurring like the movable karanas, and it is the karana that begins the lunar month. A karana is half of a tithi; Kimstughna falls in the first half of Shukla Pratipada, the first day of the waxing fortnight. Despite a name that suggests slaying or destroying, it is considered auspicious and is favored for beginnings, foundational works, and the commencement of the new month activities. Its quality is one of fresh starts, opening the cycle of karanas on a favorable and constructive note.

Facts
Origins
Origin Period
400 to 1200 CE 2Tradition: The Indian panchanga and the vrata calendar
The karana, half a tithi, is the fourth limb of the panchanga, and its computation is fixed by the siddhantic astronomy of this period. Seven movable karanas recur eight times through the lunar month and four fixed karanas occupy set positions around the new moon, giving sixty karanas to the month.
Origin Period
The karana is one limb of the panchanga, the five-part classical Hindu almanac; Sewell and Dikshit's Indian Calendar situates the panchanga's settled computational form within the same broad fifth to twelfth century CE span in which siddhanta astronomical texts fixed how the Indian calendar was reckoned. 2
Origin of the Name
'Kimstughna' parses as kim, who, stu, praise, and ghna, slaying, an obscure and violent sounding compound the classical sources note stands at odds with the karana's own auspicious character. 3
Order
Position in the Sequence
Fixed; falls only in the first half of Shukla Pratipada 2
Structure
Structure
Half a tithi, about 6° of Sun-Moon elongation 2
Identity
Position
4 of 4 1
Attributions
Modality
Fixed 2
Learn More
Kimstughna, the Karana of the New Day

Kimstughna is the eleventh and last karana and the fourth of the four fixed (sthira) karanas. It occurs once in the lunar month, on the first half of the first tithi of the bright fortnight, the karana that begins the new lunar month just after the new moon. Its name is glossed as the slayer of what, and unlike the other fixed karanas of the dark of the Moon it is regarded in the almanac tradition as auspicious, fitting for its position at the fresh start of the waxing cycle. These are the conventions of the calendar tradition. With Kimstughna the count of eleven karanas closes: seven movable karanas recurring through the month and four fixed karanas around the new moon, together filling the sixty half-tithis of the synodic month.

The gloss "slayer of what" reflects a name whose precise sense is not fully transparent even within the tradition, and some later commentators offer variant explanations of Kimstughna's meaning without full agreement; what is secure is its function as the karana that opens the bright fortnight immediately after the new moon, the one fixed karana read as auspicious rather than cautious, marking the karana sequence's own return to favourable ground at the same moment the tithi count restarts at Pratipada. Some regional almanac traditions give this eleventh karana an alternate name in vernacular sources, though Kimstughna remains the standard Sanskrit term used in the classical muhurta literature and in most pan-Indian panchanga publications.

Kimstughna: Position 1, and the Only Karana at the Head of the Month

Kimstughna is the fourth fixed karana and the only one placed at the beginning rather than the end of the sequence. It occupies position 1, the first half of tithi 1, Shukla Pratipada, which begins at the exact moment of the new moon.

Every other karana starts where the Moon has gained a further six degrees of elongation from some earlier boundary. Kimstughna starts at elongation zero, at the conjunction, and runs until the Moon has gained six degrees. It is the anchor of the whole scheme: the tithi count, the karana count and the fortnight all begin at the same instant, and Kimstughna is what occupies the first slice of it.

Its position also completes the block of fixed karanas. Shakuni at 58, Chatushpada at 59 and Naga at 60 close the waning fortnight, and Kimstughna at 1 opens the waxing one, so the four run consecutively across the new moon and no movable karana falls in that stretch of roughly two days. The reason four positions had to be taken out at all is arithmetic rather than doctrinal: sixty is not divisible by seven, but the remaining fifty six positions are exactly eight rotations of the seven movable karanas, so the cycle closes at the end of every lunation instead of running on broken into the next.

Bava takes over at position 2, and the rotation of seven then runs uninterrupted to position 57.

A karana averages 11 hours and 49 minutes and varies with the Moon's speed.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the karana as half a tithi: the seven movable and the four fixedView the Source
2. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the sixty karanas of the lunar month and the fixed positions of the four sthira karanasView the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source
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