Divinity Atlas

Sacred Correspondences
Karanas

Taitila

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Origin 400 to 1200 CE

Taitila is the fourth of the seven movable (chara) karanas, the recurring half-tithis of the panchanga; a karana is half of a tithi, and the movable karanas recur eight times through the lunar month. Taitila is an auspicious karana favorable for royal, ceremonial, and dignified undertakings, and for matters concerning authority, prosperity, and formal or governmental affairs. Its quality is stately and supportive of prestige and gain. In electional astrology (muhurta) it is chosen for coronations and honors, dealings with those in power, and the beginning of activities meant to raise one standing and bring lasting benefit.

Facts
Origins
Origin Period
400 to 1200 CE 2Tradition: The Indian panchanga and the vrata calendar
The karana, half a tithi, is the fourth limb of the panchanga, and its computation is fixed by the siddhantic astronomy of this period. Seven movable karanas recur eight times through the lunar month and four fixed karanas occupy set positions around the new moon, giving sixty karanas to the month.
Origin Period
The karana is one limb of the panchanga, the five-part classical Hindu almanac; Sewell and Dikshit's Indian Calendar situates the panchanga's settled computational form within the same broad fifth to twelfth century CE span in which siddhanta astronomical texts fixed how the Indian calendar was reckoned. 2
Order
Position in the Sequence
4th of the 7 movable karanas, repeating 8 times monthly 2
Structure
Structure
Half a tithi, about 6° of Sun-Moon elongation 2
Identity
Position
4 of 7 1
Attributions
Modality
Movable 2
Learn More
Taitila, the Fourth Movable Karana

Taitila is the fourth karana and the fourth of the seven movable (chara) karanas, recurring eight times through the lunar month. In the panchanga it is counted among the benefic moving karanas and is associated in the almanac tradition with prosperity and favourable outcomes. As with all the karanas, its role is to refine the reading of the daily almanac: the panchanga names the tithi, the weekday, the nakshatra the Moon occupies, the yoga formed by Sun and Moon together, and the karana of the half-tithi, and an astrologer weighs all five in selecting a muhurta. These are the conventions of the Hindu calendar tradition, resting on the continuous six-degree steps by which the Moon draws away from the Sun after their conjunction.

Taitila's name is one of the least transparent of the eleven: no clear Sanskrit root is generally agreed to underlie it, in contrast to Kaulava's link to kula or Balava's to bala, and modern popular sources that offer a confident derivation for Taitila should be read with some caution on that particular point. What is textually secure is its position, fourth of the seven movable karanas, and its generally auspicious classification in the muhurta tradition, grouped with Bava, Balava and Kaulava toward the favourable end of the eleven rather than with Vishti at the unfavourable extreme; the almanac's specific associations with prosperity, as with several of the movable karanas, are a later interpretive layer rather than something derivable from the name itself.

Where Taitila Falls: Eight Positions in the Sixty

Taitila is fourth in the rotation, the middle karana of the seven, and it takes positions 5, 12, 19, 26, 33, 40, 47 and 54 of the sixty in a lunation.

By the rule that position p falls in tithi ceiling of p over two, first half for odd p and second for even, Taitila occupies the first half of tithi 3, the second of 6, the first of 10, the second of 13, the first of 17, the second of 20, the first of 24 and the second of 27. Four fall in the bright fortnight and four in the dark.

Being the middle of seven gives it a property none of the others share exactly: its positions are the ones furthest from both ends of the rotation, so Taitila never occurs adjacent to a fixed karana. Kimstughna is followed by Bava at position 2, and Vishti at position 57 is followed by Shakuni at 58, so the two karanas that touch the fixed block are the first and the last of the rotation. Taitila is always surrounded by other movable karanas.

The duration is the same for every karana and is not fixed: an average of 11 hours and 49 minutes, one sixtieth of the mean synodic month, varying between roughly ten and thirteen and a half hours as the Moon's elongation from the Sun opens at different rates. A single karana can therefore begin and end inside one civil day, or straddle two sunrises, which is why the panchanga gives clock times rather than day assignments.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the karana as half a tithi: the seven movable and the four fixedView the Source
2. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the sixty karanas of the lunar month and the fixed positions of the four sthira karanasView the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source
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