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Sacred Correspondences
Karanas

Vishti

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Origin 400 to 1200 CE

Vishti, also called Bhadra, is the seventh and last of the movable (chara) karanas, the recurring half-tithis of the panchanga; a karana is half of a tithi, and the movable karanas recur eight times through the lunar month. Unlike its benefic companions, Vishti is considered strongly inauspicious and is avoided for the start of any important or auspicious work, such as marriage, travel, or new ventures. Personified as Bhadra, a fierce figure in tradition, its period is watched carefully in the panchanga and shunned for beginnings, though it is sometimes held suitable for harsh or aggressive acts such as confrontation, surgery, or the subduing of enemies.

Facts
Origins
Origin Period
400 to 1200 CE 2Tradition: The Indian panchanga and the vrata calendar
The karana, half a tithi, is the fourth limb of the panchanga, and its computation is fixed by the siddhantic astronomy of this period. Seven movable karanas recur eight times through the lunar month and four fixed karanas occupy set positions around the new moon, giving sixty karanas to the month.
Origin Period
The karana is one limb of the panchanga, the five-part classical Hindu almanac; Sewell and Dikshit's Indian Calendar situates the panchanga's settled computational form within the same broad fifth to twelfth century CE span in which siddhanta astronomical texts fixed how the Indian calendar was reckoned. 2
Origin of the Name
Vishti is also called Bhadra, "the auspicious one". The almanac treats the period it governs as the most inauspicious of the eleven karanas, the one recurring half-tithi singled out for caution, and the manuals give rules for reckoning whether Bhadra falls by day or by night. In this one name the word and the reputation run exactly opposite. 1
Origin of the Name
'Vishti' is an old Sanskrit word for forced labor or corvee, a harsh sense that matches the karana's own reputation as the most inauspicious of the eleven; its alternate name, Bhadra, means precisely the opposite, gracious or auspicious. 3
Order
Position in the Sequence
7th of the 7 movable karanas, repeating 8 times monthly 2
Structure
Structure
Half a tithi, about 6° of Sun-Moon elongation 2
Identity
Position
7 of 7 1
Attributions
Modality
Movable 2
Learn More
Vishti, the Karana Called Bhadra

Vishti is the seventh and last of the movable (chara) karanas, but it is set apart from the other six by its inauspicious character. Also called Bhadra, it is personified in tradition as a fierce goddess, and the almanac treats the period it governs as unfavourable, auspicious ceremonies, journeys, and new undertakings are avoided while Vishti or Bhadra is in force, and manuals give rules for reckoning when it falls by day or by night. Despite the name Bhadra, which can mean auspicious, its practical reputation in the panchanga is the opposite, and it is the one recurring karana singled out for caution. It recurs eight times through the month like the other movable karanas. These are the conventions of the calendar tradition, in which Vishti is the recurring half-tithi to be worked around.

Classical sources give Vishti a presiding deity, Yama, the god of death and of dharma, and a planetary association with Shani, Saturn, the harshest of the classical malefics, and this double attribution is generally offered as the explanation for why the karana carries such a consistently unfavourable reputation across the muhurta tradition when every other karana, fixed or movable, is read as at least mildly favourable or neutral. Because Vishti recurs eight times through the month like the other movable karanas but is avoided for auspicious activity every time it falls, contemporary Indian almanacs and panchang mobile applications commonly publish a running calendar of Bhadra timings specifically, distinct from the general tithi and karana tables, so that the inauspicious half-tithi can be checked and avoided without consulting the full panchanga.

Where Vishti Falls: Eight Positions, Including Half of the Full Moon

Vishti closes the rotation of seven movable karanas and takes positions 8, 15, 22, 29, 36, 43, 50 and 57 of the sixty.

Position p occupies tithi ceiling of p over two, in its first half when p is odd and its second when p is even. So Vishti holds the second half of tithi 4, the first of 8, the second of 11, the first of 15, the second of 18, the first of 22, the second of 25 and the first of 29.

The fourth of those is the one to note. Tithi 15 is Purnima, and Vishti occupies its first half, ending at the moment of opposition itself, after which Bava takes the second half. The karana with the strongest caution attached to it in the whole scheme therefore falls, in every single lunation without exception, on the first half of the full moon day. That is not a doctrine, it is a consequence of Vishti being seventh in a rotation of seven starting from position 2; but it explains why almanacs publish Bhadra timings so prominently around the full moon, and why the caution is met so often by anyone timing an observance to Purnima.

Position 57 is the other one worth marking: it is the last movable karana of the lunation, immediately before the three fixed karanas that carry the month into the new moon.

A karana averages 11 hours and 49 minutes and can run from about ten to about thirteen and a half.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the karana as half a tithi: the seven movable and the four fixedView the Source
2. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the sixty karanas of the lunar month and the fixed positions of the four sthira karanasView the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source
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