Norse cosmogony begins with the primordial frost giant Ymir, formed where the fire of Muspelheim met the ice of Niflheim, and the cow Audhumla, whose licking of the ice frees the first god, Buri. Buri's grandsons Odin, Vili, and Ve kill Ymir, drowning most of the giants in his blood, and build the cosmos from his corpse: earth from his flesh, sea from his blood, mountains from his bones, sky from his skull, and clouds from his brains.
Facts
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Source TextVoluspa and Grimnismal, in the Poetic Edda 2 Scholarship and Forensics
Scholarly NoteBefore Ymir's death, the primordial being is said to have produced offspring asexually, a giant son and daughter growing from under his arm while he sweated, and a six headed son formed from his two legs together, a race of frost giants already multiplying before Odin and his brothers ever kill him. 1 Scholarly NoteThe parallel Norse poem Grimnismal extends the same body to world mapping further than Snorri's own prose retelling, adding that Ymir's teeth became rocks and stones and his hair became the trees, details a reading of Gylfaginning alone would not by itself supply. 2 History
Historical NoteThe motif of a cosmic body dismembered to form the world, Ymir's flesh becoming earth, his blood the sea, his bones the mountains and his skull the sky, is a widely attested Indo European cosmogonic pattern also found in Vedic accounts of Purusha. 1 Historical NoteThe same sources add that maggots swarming in Ymir's decaying flesh become the first dwarfs, given human understanding and form by the gods afterward, so that the dwarf race, like the visible features of the world, traces its origin to the slain giant's corpse. 1 Controversy
Point in DisputeThe older poetic sources behind Snorri's version, chiefly the Voluspa and Grimnismal preserved in the Poetic Edda, allude to Ymir's creation and dismemberment far more briefly and elliptically, so scholars debate how much of Gylfaginning's connected narrative sequence is Snorri's own thirteenth century systematizing rather than inherited tradition. 1 Meaning
Central MotifA primordial body dies and becomes the features of the world 1 Sources
Primary SourceGylfaginning adds that when the gods drown the frost giants in Ymir's blood, only the giant Bergelmir and his wife escape, riding out the flood on a hollowed out log or boat, and become the ancestors of every giant born after the deluge. 1 Primary SourceSnorri Sturluson's Gylfaginning gives the fullest connected account, in which Ymir forms where the rime of Niflheim meets the heat of Muspelheim across the void Ginnungagap, and the cow Audhumla, freed by the same meeting, licks the first god Buri free of the salty ice. 1 Learn More
Fire, Ice, and the First Beings
Norse cosmogony as recorded in the Eddas begins not with nothing but with Ginnungagap, a yawning, formless void positioned between two older realms, the fiery Muspelheim to the south and the freezing Niflheim to the north. Where the heat drifting from Muspelheim met the rime and ice flowing out of Niflheim, in the emptiness of Ginnungagap, the meeting warmth caused the ice to drip and take shape, and from these dripping, melting layers the first living being formed: the giant Ymir, ancestor of all the frost giants. As Ymir slept, he sweated, and from the sweat under his left arm a male and a female giant grew, while his two legs together produced a six-headed son, the first generations of giants born without any female partner needed at all.
The same meltwater that formed Ymir also shaped a great cow, Audhumla, who nourished Ymir by her milk while she herself fed by licking the salty blocks of ice nearby. Her licking gradually uncovered a man's shape frozen within the ice, and over three days of licking she freed him entirely: Buri, the first of the gods, whose grandsons, born to his son Bor and the giantess Bestla, were Odin and his brothers Vili and Ve, the three gods who would eventually turn against Ymir and the giants he had spawned.
The World Built From Ymir's Body
Odin, Vili, and Ve, dissatisfied with the disorder Ymir and his giant offspring represented, turn on the primordial giant and kill him. So much blood pours from Ymir's wounds that it floods the world and drowns nearly the entire race of frost giants in it, all but the giant Bergelmir, who manages to escape the flood with his wife by climbing into a hollowed-out log or boat, and from that pair the surviving lineage of frost giants descends. With Ymir dead, the three brothers drag his enormous corpse to the center of Ginnungagap and set about building the ordered cosmos directly out of his body.
His flesh becomes the earth itself, and his blood the encircling seas, lakes, and rivers. His bones are raised as the mountains, and his teeth and the fragments of his shattered bones become the boulders and loose stones scattered across the land. His hair is planted as the trees and other growing things, and his skull, lifted up and set over the earth, becomes the dome of the sky, held aloft at its four corners by four dwarves named for the cardinal directions. His brain, thrown up into the air, becomes the clouds, and sparks and glowing embers gathered from Muspelheim are fixed in their places to become the sun, the moon, and the stars, completing a world built entirely from the body of the being the gods had just destroyed.
Cross-Tradition Connections
Associated With
Ymir's Dismemberment is the Norse creation myth, the primordial giant's body forming the world.
Source EddaSnorri Sturluson; Anthony Faulkes (trans.) Belongs to Tradition
Originated In
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