Divinity Atlas

Sacred Correspondences
Nakshatras (Lunar Mansions)

Magha

MAH-gah
The Pitris (Ancestors)

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Origin 1200 BCE to 900 BCE

Magha, the tenth nakshatra, spans 120 to 133 degrees 20 minutes, wholly within Simha (Leo). Its Vimshottari ruler is Ketu and its presiding deities are the Pitris, the ancestral fathers. Its symbol is a royal throne, its gana Rakshasa (demonic). The name means the mighty or the great; Magha embodies royalty, ancestry, tradition, and honor, connecting the native to lineage and the reverence owed to those who came before. Natives are dignified, proud, ceremonious, and devoted to family and heritage, seeking status and respect and honoring duty and the ancestral line.

Facts
Origins
Origin Period
1200 BCE to 900 BCE 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra
Origin Period
c. 1200 to 900 BCE: named among the nakshatras of the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana, in the sequence that opens with Krittika rather than Ashwini. 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
c. 600 to 800 CE: carried forward into the classical Jyotisha literature the Brihat Parashara Hora Shastra represents, by which point precession had shifted the sequence's starting point from Krittika to Ashwini. 1Tradition: Brihat Parashara Hora Shastra
Origin of the Name
'Magha' is a Sanskrit noun meaning might, power, bounty or gift: the mighty, or the bountiful one, matching the ancestral honor and reverence its own entity description already carries. 3
Language
Vedic Sanskrit 4
Identity
Position
10 of 27 1
Astronomical Definition
Identified with Regulus (Alpha Leonis). 1
Zodiacal Span
120° - 133.33° 1
Symbol
a throne 1
Order
Position in the Sequence
1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Attestation
Historicity
One of the twenty seven nakshatras named in the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana and the Atharvaveda's own nakshatra hymn, and retained without interruption into every later classical Jyotisha catalogue, carrying the Vimshottari dasha, gana and panchanga assignments the working twenty seven still use. 2
Attributions
Ruling Planet
Ketu 1
Ruling Deity
the Pitris (ancestors) 1
Temperament
Rakshasa 1
Learn More
Magha, the Throne of the Ancestors

Magha is the tenth nakshatra, from 120 to 133 degrees 20 minutes of the sidereal zodiac at the start of Leo, and its star is Regulus, the royal heart of the Lion. Its Vimshottari ruler is Ketu, its presiding deities are the Pitris, the ancestral fathers, and its symbol is a throne. The name means the mighty or the bountiful. Jyotisha reads Magha as a mansion of lineage, inheritance, honour, and the authority handed down from the ancestors, the throne one succeeds to rather than earns, and classes it as Rakshasa gana. The Pitri connection gives it a strong theme of ancestral duty and remembrance. These are traditional readings; the underlying star, Regulus, is the first-magnitude marker that many ancient cultures also treated as royal.

Magha's padas run through Leo, Virgo, Libra and Scorpio. The Pitris invoked as its presiding deities are not a single group but several classes of ancestral spirit distinguished in different Vedic and Puranic lists, and the mansion's association with ancestor worship connects it to the classical Hindu ritual calendar's own season for such rites, Pitru Paksha, a lunar fortnight later in the year kept for offerings to the ancestors regardless of where the Moon then stands. Regulus itself sits almost exactly on the ecliptic, a position that makes it unusually prone to lunar and planetary occultation, and this same closeness to the Moon's path is presumably why so prominent a star was assigned so early a mansion in the sequence rather than left unattached to any station.

The Four Padas of Magha

Every nakshatra is quartered. The four padas, literally feet, are the smallest unit jyotisha divides the ecliptic into and the reason the system can say anything finer than thirteen degrees. Magha runs from 120 degrees 00 minutes to 133 degrees 20 minutes of the sidereal circle, and its four padas are three degrees twenty minutes each: the first from 0 degrees 00 minutes of Leo, the second from 3 degrees 20 minutes of Leo, the third from 6 degrees 40 minutes of Leo and the fourth from 10 degrees 00 minutes of Leo. The Moon crosses a single pada in roughly six hours, so a birth an afternoon apart can fall in two of them.

The arithmetic hides a coincidence that is not one. Twenty seven nakshatras of four padas make one hundred and eight divisions of the zodiac, and the navamsha, the ninth-part chart that jyotisha treats as the most important of all the divisional charts, also cuts the circle into one hundred and eight. They are the same cut. A pada is a navamsha, and naming the pada names the navamsha sign without any further calculation. The four padas of Magha fall in Aries, Taurus, Gemini and Cancer in that order.

Two cautions attach to those degrees. They are sidereal, measured from a fixed point among the stars rather than from the equinox, so they depend on the ayanamsha chosen to locate that point; the Lahiri, Raman and Krishnamurti values differ by up to about a degree, which is a fifth of a pada and enough to move a chart across a boundary. And the equal arcs are a scheme laid over the sky rather than a description of it: the star the nakshatra is named for sits somewhere inside its arc rather than filling it, and for several nakshatras that identification is itself disputed.

Cross-Tradition Connections

Associated With

The Pitris, Deities

Named as the presiding deity of the lunar mansion Magha.

Source History of Dharmasastra, Volume VP. V. Kane

Classification

Rakshasa, Ganas

One of the nine nakshatras this atlas assigns to the gana. The gana is a statement about temperament for marriage matching, not about the star.

Source History of Dharmasastra, Volume VP. V. Kane

Originates in Language

Source Atharva-Veda SamhitaWilliam Dwight Whitney
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the nakshatra system, its Vedic antecedents, and the twenty-seven and twenty-eight fold divisionsView the Source
2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
4. Atharva-Veda Samhita
William Dwight Whitney, Harvard Oriental Series, 1905Book 19, hymn 7: the list of the asterisms, which begins with KrittikaView the Source
History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the nakshatras, their presiding deities, and their use in muhurtaView the Source
Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the nakshatras, their lords, and the Vimshottari dasha reckoned from the natal MoonView the Source
The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Greek material absorbed into Sanskrit horoscopy, and what in the nakshatra scheme predates itView the Source

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